\u00a0<\/strong><\/p>\n K\u00f6y\u00fcm\u00fczden ge\u00e7erken iz b\u0131rakan \u00f6nemli simalar\u0131ndan biri de Cafer Ayd\u0131n (1924-2001) Hoca\u2019d\u0131r. Bilindi\u011fi ve \u00fcnvan\u0131ndan da anla\u015f\u0131laca\u011f\u0131 gibi; Cafer Ayd\u0131n\u2019\u0131n, bir\u00e7ok Zelekal\u0131 gibi, mesle\u011fi imaml\u0131k \u00fcnvan\u0131 da \u201choca\u201dd\u0131r. Zira arazinin k\u0131t ve sarp olu\u015fu nedeni ile kurulu\u015fundan beri okumaktan ba\u015fka \u00e7aresi olmayan k\u00f6y\u00fcm\u00fcz\u00fcn yeti\u015ftirdi\u011fi din adamlar\u0131n\u0131n say\u0131s\u0131 bilinemeyecek kadar \u00e7oktur. Cumhuriyetin ilk y\u0131llar\u0131 ve \u00f6ncesinde, \u00fclkemizde ve dolay\u0131s\u0131 ile k\u00f6y\u00fcm\u00fczde, okumak demek, haf\u0131zl\u0131k yapmak ve Arap\u00e7a \u00f6\u011frenip dini ilimleri tahsil etmek demekti. Cumhuriyetle beraber ise modern toplumun gereksinimi olan mesleklere ihtiya\u00e7 duyulunca okumak y\u00fcz\u00fcn\u00fc sosyal, k\u00fclt\u00fcrel ve fen bilimleri alanlar\u0131na \u00e7evirmi\u015f ve k\u00f6y\u00fcm\u00fcz\u00fc de etkileyerek ba\u015fta \u00f6\u011fretmenlik olmak \u00fczere, m\u00fchendislik, doktorluk, \u2026 gibi alanlara y\u00f6nelmi\u015ftir.<\/p>\n <\/p>\n Yukar\u0131da da belirtildi\u011fi gibi k\u00f6y\u00fcm\u00fcz\u00fcn kurulu\u015fundan bu yana say\u0131s\u0131 bilinemeyecek kadar \u00e7ok insan hoca olmu\u015f ve hayat\u0131n\u0131 imaml\u0131k yaparak ge\u00e7irmi\u015ftir. Bu biraz da Of Bo\u011faz\u0131\u2019n\u0131n e\u011fitime ve \u00f6zellikle dini e\u011fitime \u00fclke ortalamas\u0131n\u0131n \u00e7ok \u00fczerinde \u00f6nem vermesinden kaynaklanmaktad\u0131r.<\/p>\n <\/p>\n 1869 Trabzon Vilayeti salnamelerine g\u00f6re, \u201cb\u00fct\u00fcn vilayette bulunan 397 medresenin 350 si Of\u2019ta, 11\u2019i Trabzon merkezde, 11\u2019i Vakf\u0131kebir\u2019de, biri Ak\u00e7aabat\u2019ta, 8\u2019i S\u00fcrmene\u2019de, geri kalan\u0131 da di\u011fer il\u00e7elerdeydi.\u201d (Kaynak 1)<\/p>\n <\/p>\n Do\u011fal olarak dini e\u011fitimin etkisi ile bu hocalar\u0131m\u0131z\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu geleneksel d\u00fc\u015f\u00fcnce ve davran\u0131\u015f kal\u0131plar\u0131na uygun bir \u015fekilde g\u00f6rev yapm\u0131\u015f, ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015f, suya sabuna dokunmadan ve kurulu d\u00fczene uyarak iz b\u0131rakmadan d\u00fcnyalar\u0131n\u0131 de\u011fi\u015ftirmi\u015flerdir. Ancak Cafer Hoca ve benzerleri bu s\u0131radan hocalardan de\u011fildir. Onlar dini, ekseriyetten farkl\u0131 bir \u015fekilde yorumlam\u0131\u015f ve g\u00fcnl\u00fck hayata da uygulam\u0131\u015flard\u0131r. Dolay\u0131s\u0131 ile s\u00f6ylemleri, uygulamalar\u0131 ses vermi\u015f, konu\u015fulmu\u015f, tart\u0131\u015f\u0131lm\u0131\u015f ve \u00e7evrelerinde tan\u0131nan, sivrilen insanlar olmu\u015flard\u0131r.<\/p>\n <\/p>\n K\u00f6y\u00fcm\u00fcz\u00fcn tarihinde farkl\u0131 yorum ve davran\u0131\u015f\u0131 ile bilinen ve an\u0131lan ba\u015fka hocalar da vard\u0131r elbette; ancak Cafer Hoca bunlar\u0131n \u00e7ok ilerisindedir. Tabii bunda Cumhuriyet Devri\u2019nin \u00e7ocu\u011fu olmas\u0131n\u0131n da etkisi b\u00fcy\u00fckt\u00fcr. \u00d6rne\u011fin Huteko\u011flu Numan Efendi (1860-1922)\u2019nin \u201cMe\u015frutiyet\u201d tarafl\u0131s\u0131 oldu\u011fu; Kutri Ahmet Efendi (1872-1950)\u2019nin II. Abdulhamit\u2019in tahttan indirilmesi i\u00e7in \u0130stanbul\u2019dan Of\u2019a gelerek imza toplad\u0131\u011f\u0131, \u0130stiklal Sava\u015f\u0131\u2019n\u0131n Ankara te\u015fkilatlanmas\u0131n\u0131n i\u00e7inde bulundu\u011fu, ilk meclisin a\u00e7\u0131l\u0131\u015f\u0131na fiilen kat\u0131ld\u0131\u011f\u0131, daha sonra \u0130stiklal Mahkemesinde yarg\u0131lan\u0131p beraat etti\u011fi; Cevahir Ahmet Efendi (1877-1962)\u2019nin Kurtulu\u015f Hareketi\u2019ne destek verdi\u011fi, Mustafa Kemal\u2019i Havza\u2019da a\u011f\u0131rlad\u0131\u011f\u0131, imam\u0131 bulundu\u011fu camide kendisine hutbe okuttu\u011fu ve halka hitap ettirdi\u011fi; Gavu\u015fo\u011flu \u0130brahim Efendi (1870-1957)\u2019nin dini daha \u00e7ok fakir ve yoksula yard\u0131m ekseni \u00fczerinden yorumlad\u0131\u011f\u0131, sofu ve softal\u0131\u011fa \u015fiddetle kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131, gerek yaz\u0131l\u0131 gerekse s\u00f6zl\u00fc kaynaklarla g\u00fcn\u00fcm\u00fcze ula\u015fm\u0131\u015ft\u0131r. Ancak Cafer Hoca ayd\u0131n din adam\u0131 kimli\u011fini neredeyse \u00e7ocuklu\u011fundan \u00f6l\u00fcm\u00fcne kadar d\u00fczenli ve istikrarl\u0131 bir bi\u00e7imde s\u00fcrd\u00fcrm\u00fc\u015f, d\u00fc\u015f\u00fcncelerini d\u00fcnyal\u0131k korkusu ile sak\u0131nmay\u0131p pervas\u0131zca hayk\u0131ran ki\u015fili\u011fi ile farkl\u0131 bir portre \u00e7izmi\u015ftir.<\/p>\n <\/p>\n \u00d6merefendi O\u011fullar\u0131ndan Ali A\u011fa o\u011flu Mustafa Ayd\u0131n (1897-1981) ile Kof Ali O\u011fullar\u0131ndan Sait K\u0131l\u0131\u00e7 K\u0131z\u0131 Hanife (1905-1987)\u2019den 1924 y\u0131l\u0131nda d\u00fcnyaya gelir Cafer Hoca. Mahalle mektebinde Kur\u2019an okumay\u0131 \u00f6\u011frenir. K\u00f6y\u00fcn Son Efendisi Cevahiro\u011flu Ahmet Hamdi Se\u00e7ilmi\u015f (1909-1991)\u2019in yan\u0131nda 35 arkada\u015f\u0131 ile ba\u015flad\u0131\u011f\u0131 haf\u0131zl\u0131k e\u011fitimini 1939 y\u0131l\u0131nda ba\u015far\u0131 ile tamamlay\u0131p icazet alan sekiz arkada\u015f\u0131n\u0131n ba\u015f\u0131nda yer al\u0131r. Daha sonra Of\u2019un me\u015fhur k\u0131raat hocas\u0131 Mehmet R\u00fc\u015ft\u00fc A\u015f\u0131kkutlu (1901-1980) Hoca\u2019dan k\u0131raat e\u011fitimi al\u0131r.<\/p>\n <\/p>\n 1940 y\u0131l\u0131nda E\u011fridere K\u00f6y\u00fc\u2019nden teyzek\u0131z\u0131 Hanife Kurt (1924-1998) ile evlenir ve bu evlilikten; Asiye, Melek, Meliha, Nuri, Melike, \u015eerafettin, M\u00fc\u015ferref, Ayla ve Co\u015fkun d\u00fcnyaya gelir.<\/p>\n <\/p>\n Bor\u00e7ka\u2019da askerlik g\u00f6revini ifa eder. K\u00f6yde haf\u0131z yeti\u015ftirir, k\u0131raat e\u011fitimi yapt\u0131r\u0131r. Be\u015f \u00f6\u011frencisini Kur\u2019an\u2019\u0131n be\u015f ayr\u0131 yerinden ezbere okurlarken ayn\u0131 anda dinledi\u011fini ve yanl\u0131\u015f okuyana an\u0131nda m\u00fcdahale etti\u011fini nakleder \u00f6\u011frencileri.<\/p>\n <\/p>\n Cafer Hoca, g\u00fc\u00e7l\u00fc k\u0131raati, g\u00fczel sesi, d\u00fczg\u00fcn lisan\u0131 ve mahir ifade becerisi ile k\u0131sa zamanda \u00fcnlenir ve 1946 y\u0131l\u0131nda \u00e7ok gen\u00e7 ya\u015fta Trabzon Meydan Camii imaml\u0131\u011f\u0131na atan\u0131r. T\u00fcrkiye\u2019nin tek yay\u0131n organ\u0131 olan ve say\u0131l\u0131 haf\u0131zlar\u0131n cuma g\u00fcnleri Kur\u2019an okudu\u011fu T\u00fcrkiye Radyolar\u0131ndan Kur\u2019an okur t\u00fcm T\u00fcrkiye\u2019ye. \u0130l y\u00f6neticileri yan\u0131nda \u00e7e\u015fitli d\u00f6nemlerde devleti y\u00f6neten; \u0130smet \u0130n\u00f6n\u00fc (1882-1973), Hasan Saka (1886-1960), Cemal G\u00fcrsel (1895-1966), Cevdet Sunay (1899-1982), B\u00fclent Ecevit (1925-2006) gibi devlet b\u00fcy\u00fckleri ile tan\u0131\u015f\u0131r. Trabzon\u2019da sosyal ve k\u00fclt\u00fcrel faaliyetlerde g\u00f6rev al\u0131r. Uzun y\u0131llar, \u00e7ocuklar\u0131n\u0131n e\u011fitim ald\u0131\u011f\u0131 Trabzon Lisesi Okul-Aile Birli\u011fi Ba\u015fkanl\u0131\u011f\u0131 g\u00f6revinde bulunur. K\u0131z\u0131lay Genel Merkezi y\u00f6netim kurulu \u00fcyeli\u011fine se\u00e7ilir ve 12 y\u0131l bu g\u00f6revi ifa eder.<\/p>\n <\/p>\n Haf\u0131z Cafer\u2019i, \u201cCafer Hoca\u201d \u00fcn\u00fcne kavu\u015fturan, t\u00fcm bu meziyetleri yan\u0131nda okuyan ara\u015ft\u0131ran bir ki\u015fili\u011fe sahip olmas\u0131d\u0131r. \u0130lkokulu, ortaokulu, \u0130mam-Hatip Lisesi\u2019ni d\u0131\u015far\u0131dan okur. Ara\u015ft\u0131rmalar\u0131 ile dini bilgisini ilerletir. Her g\u00fcn mutlaka bir gazete okur, akt\u00fcaliteyi takip eder. Art\u0131k dini yorumlar yapma seviyesindedir. Ancak vaaz ve fetvalar\u0131, kurulu d\u00fczen yanl\u0131lar\u0131n\u0131n ho\u015funa gitmez. Aleyhinde konu\u015fmalar ve komplolar da olur. Defalarca s\u00fcrg\u00fcn edilir ama her seferinde g\u00fc\u00e7l\u00fc b\u00fcrokratik ili\u015fkileri sayesinde tayinini durdurur. Klasik hoca format\u0131ndan \u00e7ok farkl\u0131 konu\u015fmaktad\u0131r Cafer Hoca. Fakirli\u011fin, yoksullu\u011fun kader olmad\u0131\u011f\u0131ndan, geri kalm\u0131\u015fl\u0131\u011f\u0131m\u0131zda dinimizi yanl\u0131\u015f \u00f6\u011frenen ve \u00f6\u011freten yetersiz din adamlar\u0131m\u0131z\u0131n etkisinin bulundu\u011fundan bahseder.<\/p>\n <\/p>\n Ger\u00e7ekte de farkl\u0131 bir din adam\u0131d\u0131r. 1983 y\u0131l\u0131 yaz\u0131nda bir ramazan g\u00fcn\u00fc hal hat\u0131r sormak i\u00e7in Trabzon\u2019daki evlerine u\u011fram\u0131\u015ft\u0131k amcas\u0131n\u0131n o\u011flu Nurettin Ayd\u0131n (1962 -\u2026) ile. K\u00f6yden haber olarak Bahad\u0131r (1920-1972) e\u015fi Ay\u015fe Aky\u00fcz (1931 -1983)\u2019\u00fcn ormanda odun keserken aniden vefat etti\u011fini haber vermi\u015ftik. Cafer Hoca: \u201cO ya\u015ftaki bir insan oru\u00e7lu bir \u015fekilde saatlerce y\u00fcr\u00fcyerek ormana gider odun kesmeye \u00e7al\u0131\u015f\u0131rsa, g\u00fcne\u015f de tepesindeyse olacak olan budur; ani beyin kanamas\u0131ndan \u00f6ld\u00fc. Oru\u00e7lu olmasayd\u0131 veya ormana gitmeseydi bu olmazd\u0131.\u201d der. Eczac\u0131 olan k\u0131z\u0131 Asiye Han\u0131m\u2019\u0131n, \u201cEceli geldi \u00f6ld\u00fc, Allah rahmet eylesin.\u201d s\u00f6z\u00fc \u00fczerine Cafer Hoca \u0131srarla fikrini savunur: \u201cElbette Allah rahmet eylesin. Zaten hayat\u0131n\u0131 helalinden \u00e7al\u0131\u015farak tamamlayan o insan\u0131n yeri Cennettir; l\u00e2kin \u00f6l\u00fcm\u00fcne i\u00e7inde bulundu\u011fu anormal \u015fartlar sebep olmu\u015ftur. O \u015fartlar alt\u0131nda olmasayd\u0131 \u00f6lmeyecekti.\u201d diye devam eder ve Asiye Han\u0131m\u2019\u0131n itirazlar\u0131n\u0131 kabul etmez. Bir tarafta t\u0131p e\u011fitimi alm\u0131\u015f gen\u00e7 bir eczac\u0131, di\u011fer tarafta medrese e\u011fitimi ile yeti\u015fen bir din adam\u0131\u2026 San\u0131r\u0131m tek ba\u015f\u0131na bu olay, Cafer Hoca\u2019n\u0131n neden iz b\u0131rakarak gitti\u011fini a\u00e7\u0131k\u00e7a ortaya koyar mahiyettedir.<\/p>\n <\/p>\n Cafer Hoca, uzun y\u0131llar s\u00fcrd\u00fcrd\u00fc\u011f\u00fc Trabzon Meydan Camii imaml\u0131\u011f\u0131 g\u00f6revinden sonra, 1977 y\u0131l\u0131nda Ba\u015fbakanl\u0131k M\u00fc\u015favirli\u011fi\u2019ne atan\u0131r. 1982 y\u0131l\u0131nda da emekli olur.<\/p>\n <\/p>\n G\u00fc\u00e7l\u00fc b\u00fcrokratik ba\u011flant\u0131lar\u0131 dolay\u0131s\u0131 ile Cafer Hoca\u2019n\u0131n k\u00f6y\u00fcm\u00fcze de hizmetleri \u00e7oktur. Hastas\u0131 olanlara, i\u015fe gireceklere, tayin yapt\u0131racaklara, emekli olacaklara vs, b\u00fcrokratik i\u015flerinde yard\u0131mc\u0131 olman\u0131n yan\u0131nda; k\u00f6y yolunun yap\u0131m\u0131nda, su \u015febekesinin in\u015fas\u0131nda, k\u00f6y ve yaylan\u0131n elektrifikasyonunda ve daha bir\u00e7ok i\u015fte, gerek \u015fahsi yard\u0131mlar\u0131, gerekse devlet deste\u011finin sa\u011flanmas\u0131 yolu ile katk\u0131lar\u0131 b\u00fcy\u00fckt\u00fcr. Yaylalar\u0131m\u0131z\u0131n elektrifikasyonunda, k\u0131z\u0131 eczac\u0131 Asiye Han\u0131m\u2019\u0131n devlet makamlar\u0131 nezdinde tan\u0131d\u0131klar\u0131 vas\u0131tas\u0131 ile do\u011frudan m\u00fcdahalesini de zikretmek vefan\u0131n gere\u011fidir. Ayr\u0131ca Asiye Han\u0131m\u2019\u0131n hastalar\u0131m\u0131z\u0131n tedavisi, hastanelere yat\u0131r\u0131lmas\u0131n\u0131n sa\u011flanmas\u0131 yan\u0131nda elinde kaplarla hastalar\u0131m\u0131za bizzat yemek ta\u015f\u0131mas\u0131n\u0131 da bu vesile ile anmam\u0131z; Cafer Hoca\u2019n\u0131n \u00e7ocuklar\u0131n\u0131 da \u00e7evrelerine faydal\u0131 insanlar olarak yeti\u015ftirdi\u011fini belirtmemiz bak\u0131m\u0131ndan anlaml\u0131d\u0131r. Zaten t\u00fcm\u00fcn\u00fc okutup i\u015f sahibi yapt\u0131\u011f\u0131 \u00e7ocuklar\u0131n\u0131n da g\u00fczel i\u015fler yapmaktan ba\u015fka \u015fanslar\u0131 yoktur. Zira Cafer Hoca\u2019n\u0131n yasalar\u0131 buna m\u00fcsaade etmez.<\/p>\n <\/p>\n 2001 y\u0131l\u0131nda Rahmeti Rahman\u2019a ula\u015f\u0131nca, devrin diyanet i\u015fleri ba\u015fkan\u0131n\u0131n k\u0131ld\u0131rd\u0131\u011f\u0131 b\u00fcy\u00fck bir cenaze ile u\u011furlan\u0131r, Trabzon\u2019un her g\u00fcn kravatl\u0131 \u00fct\u00fcl\u00fc gezen, d\u00fczg\u00fcn konu\u015fan, hak edenden laf\u0131 esirgemeyen s\u0131ra d\u0131\u015f\u0131 \u0130mam Cafer Hocas\u0131.<\/p>\n <\/p>\n Bu dobra insan\u0131, bu ayd\u0131n din adam\u0131n\u0131, bu baba dostunu y\u00fcrekten seven bu sat\u0131rlar\u0131n yazar\u0131, \u0130svi\u00e7re\u2019de ald\u0131\u011f\u0131 \u00f6l\u00fcm haberi \u00fczerine \u015f\u00f6yle u\u011furlar:<\/p>\n <\/p>\n YOLUN A\u00c7IK OLSUN EY AYDIN HOCA<\/strong><\/p>\n CAFER Hoca idin soyad\u0131n AYDIN<\/p>\n Parlak y\u0131ld\u0131z gibi semadan kayd\u0131n<\/p>\n T\u00fcm sevdiklerini mateme bo\u011fdun<\/p>\n Yolun a\u00e7\u0131k olsun Ey Ayd\u0131n Hoca<\/p>\n <\/p>\n Sen bir numuneydin belki d\u00fcnyada<\/p>\n Kafa tuttun yanl\u0131\u015f ve hurafata<\/p>\n Sava\u015f a\u00e7m\u0131\u015f idin miskin hayata<\/p>\n Bir sembol olmu\u015ftun ey B\u00fcy\u00fck Hoca<\/p>\n <\/p>\n Bug\u00fcn savunulan yeni tezleri<\/p>\n Ortaya sen att\u0131n elliden beri<\/p>\n Dini konular\u0131n ger\u00e7ek rehberi<\/p>\n Mek\u00e2n\u0131n nur olsun ey \u00d6nder Hoca<\/p>\n <\/p>\n Sendeki sars\u0131lmaz sa\u011flam iman\u0131<\/p>\n Yaz\u0131k, anlamad\u0131 g\u00fcn\u00fcn insan\u0131<\/p>\n G\u0131ybetini yapt\u0131k hep \u00fczd\u00fck seni<\/p>\n Hakk\u0131n\u0131 hel\u00e2l et ey Ger\u00e7ek Hoca<\/p>\n <\/p>\n Medreseden gelen ger\u00e7ek bir ayd\u0131n<\/p>\n Seveni sayan\u0131 sevdin ve sayd\u0131n<\/p>\n Yalana riyaya sayd\u0131n da sayd\u0131n<\/p>\n Sana hel\u00e2l olsun ey Cesur Hoca<\/p>\n <\/p>\n Ta\u015f\u00f6ren\u2019den \u00e7\u0131kan \u00f6zel bir sima<\/p>\n Seni anlamad\u0131k ne yaz\u0131k ama<\/p>\n Duydum \u015fimdi herkes bo\u011fulmu\u015f gama<\/p>\n Yanl\u0131\u015f anla\u015f\u0131ld\u0131n ey G\u00fczel Hoca<\/p>\n <\/p>\n Sevmez idin riya ile yalan\u0131<\/p>\n Hayk\u0131rd\u0131n her zaman do\u011fru olan\u0131<\/p>\n Ha\u015fl\u0131yordun yalan yanl\u0131\u015f yapan\u0131<\/p>\n Boyu gibi dimdik ve Do\u011fru Hoca<\/p>\n <\/p>\n \u0130lkelerin vard\u0131 geri al\u0131nmaz<\/p>\n \u0130nan\u00e7lar\u0131n vard\u0131 asla sars\u0131lmaz<\/p>\n Senin gibi hoca kolay bulunmaz<\/p>\n A\u011flatt\u0131n Ahmet\u2019i M\u00fcstesna Hoca<\/p>\n <\/p>\n <\/p>\n Seven ve destekleyenleri yan\u0131nda, ele\u015ftirenleri de \u00e7ok olan ve \u00fcn\u00fc Trabzon\u2019dan ta\u015f\u0131p ta Ankara\u2019ya ula\u015fan Cafer Hoca\u2019m\u0131z, tarihi boyunca k\u00f6y\u00fcm\u00fcz\u00fcn an\u0131lan insan\u0131 olacakt\u0131r ku\u015fkusuz. Yeri Cennet olsun.<\/p>\n Ahmet MUTLUO\u011eLU<\/p>\n \u00c7aml\u0131ca, 12. 07. 2014<\/p>\n <\/p>\n KAYNAK\u00c7A:<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" K\u00d6Y\u00dcM\u00dcZ\u00dcN D\u0130MD\u0130K DURAN HOCASI \u00a0 K\u00f6y\u00fcm\u00fczden ge\u00e7erken iz b\u0131rakan \u00f6nemli simalar\u0131ndan biri de Cafer Ayd\u0131n (1924-2001) Hoca\u2019d\u0131r. Bilindi\u011fi ve \u00fcnvan\u0131ndan da anla\u015f\u0131laca\u011f\u0131 gibi; Cafer Ayd\u0131n\u2019\u0131n, bir\u00e7ok Zelekal\u0131 gibi, mesle\u011fi imaml\u0131k \u00fcnvan\u0131 da \u201choca\u201dd\u0131r. Zira arazinin k\u0131t ve sarp olu\u015fu nedeni ile kurulu\u015fundan beri okumaktan ba\u015fka \u00e7aresi olmayan k\u00f6y\u00fcm\u00fcz\u00fcn yeti\u015ftirdi\u011fi din adamlar\u0131n\u0131n say\u0131s\u0131 bilinemeyecek kadar […]<\/p>\n","protected":false},"author":1,"featured_media":3758,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[30,29],"tags":[],"class_list":{"0":"post-5063","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-ahmet-mutluoglu","8":"category-yazarlar"},"_links":{"self":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/5063","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5063"}],"version-history":[{"count":1,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/5063\/revisions"}],"predecessor-version":[{"id":5064,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/5063\/revisions\/5064"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/media\/3758"}],"wp:attachment":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5063"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5063"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5063"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/zeleka.com\/wp-content\/uploads\/2025\/01\/Vesikalik-2.jpg\")
<\/p>\n\n