{"id":4633,"date":"2025-05-28T13:25:55","date_gmt":"2025-05-28T10:25:55","guid":{"rendered":"https:\/\/zeleka.com\/?p=4633"},"modified":"2025-05-28T13:25:55","modified_gmt":"2025-05-28T10:25:55","slug":"mahakambostan-bayrakliya-yaylamizin-tarihi-17","status":"publish","type":"post","link":"https:\/\/zeleka.com\/?p=4633","title":{"rendered":"\u201cMAHAKAMBOS\u201dTAN \u201cBAYRAKLI\u201dYA YAYLAMIZIN TAR\u0130H\u0130 (17)"},"content":{"rendered":"

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\u201cMAHAKAMBOS\u201dTAN \u201cBAYRAKLI\u201dYA YAYLAMIZIN TAR\u0130H\u0130<\/strong><\/p>\n

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Ta\u015f\u00f6ren Yaylas\u0131, k\u00f6y\u00fcm\u00fcz\u00fc tan\u0131tan en \u00f6nemli sembollerimizdendir. 2500 metre y\u00fcksekli\u011findeki Kurt Da\u011f\u0131\u2019n\u0131n kuzey y\u00f6n\u00fcndeki eteklerinde ve \u00e7evrede rastlanan ender d\u00fczl\u00fckler \u00fczerinde kurulmu\u015ftur. Yaz\u0131l\u0131 bir tarihi olmamakla beraber, kulaktan kula\u011fa, g\u00fcn\u00fcm\u00fcze kadar ula\u015fan bilgilere g\u00f6re yaylam\u0131z\u0131n kurulu\u015f tarihi \u00e7ok eski de\u011fildir. Hatta sadece bizim yaylam\u0131z de\u011fil, \u00e7evredeki t\u00fcm yaylalar \u00e7ok yak\u0131n bir zaman i\u00e7inde kurulmu\u015f ve \u015fenlenmi\u015ftir. Halen ya\u015famakta olan (\u00d6mero\u011flu) Mehmet Asano\u011flu (1905-…), yapm\u0131\u015f oldu\u011fumuz bir s\u00f6yle\u015fide \u015f\u00f6yle anlat\u0131r:<\/p>\n

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\u201c\u00c7evremizde ilk olarak, \u00a0k\u00f6ylere en yak\u0131n mesafede bulunan Evo\u015fka (Dumanl\u0131) Yaylas\u0131 kurulur. Dumanl\u0131\u2019da da ilk evi dedem I. Mehmet, \u015fimdiki yaylan\u0131n dibinden ge\u00e7en derenin kenar\u0131nda in\u015fa eder. Aradan otuz-k\u0131rk sene ge\u00e7ince, tamamen a\u011fa\u00e7tan in\u015fa edilen, g\u00fcn\u00fcm\u00fcz deyimiyle \u201cprefabrik\u201d tipi evimizi s\u00f6k\u00fcp, \u00a0Kap\u0131kayalar\u0131 mevkiinde yeniden in\u015fa eder. Dedemin vefat\u0131ndan sonra da, babam II. Mehmet evi tekrar s\u00f6k\u00fcp \u015fimdiki yerine, \u00e7ay\u0131r\u0131m\u0131z\u0131n i\u00e7ine ta\u015f\u0131r. Halen hizmet vermekte olan bu evimiz, 120-130 ya\u015flar\u0131ndad\u0131r. Dumanl\u0131\u2019daki di\u011fer yerle\u015fimlerin t\u00fcm\u00fc dedemden sonra yap\u0131l\u0131r ve yayla kurulmu\u015f olur. Di\u011fer yaylalar da, onu takip eder.\u201d<\/p>\n

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\u00c7ocuklu\u011fumuz ve gen\u00e7li\u011fimiz boyunca, ya\u015fl\u0131lar\u0131m\u0131zdan dinledi\u011fimiz benzeri s\u00f6zl\u00fc tarihe g\u00f6re; \u00e7evremizde ikinci olarak, \u00c7ahmut Yaylas\u0131, \u00f6ncelikle Kayal\u0131k Tepesi\u2019nden ba\u015flanarak, k\u00f6y\u00fcm\u00fcz\u00fcn de ilk kurucular\u0131ndan olan Hudeko\u011fullar\u0131 taraf\u0131ndan kurulur. Daha sonra di\u011fer Ta\u015f\u00f6renliler ( Zeleka) ve Holaysal\u0131lar (Ye\u015filalan) onlara e\u015flik eder. Zira o zamanlar Zeleka, Holaysa\u2019ya ba\u011fl\u0131 bir mahalle konumundad\u0131r. \u00c7ahmut Yaylas\u0131 sakinlerinden ve Ye\u015filalan K\u00f6y\u00fc\u2019n\u00fcn k\u00f6kl\u00fc ailesi Tabano\u011fullar\u0131\u2019ndan, emekli din g\u00f6revlisi ve ayd\u0131n bir din adam\u0131 olup halen \u0130stanbul-\u00dcsk\u00fcdar\u2019da ikamet eden, \u015eevki o\u011flu Osman Tabano\u011flu (1946-…), \u00c7ahmut Yaylas\u0131\u2019n\u0131n \u00e7ok yeni oldu\u011funa dair babaannesi Hanife Tabano\u011flu\u2019ndan duyduklar\u0131n\u0131 \u015f\u00f6yle nakleder:<\/p>\n

\u201cDevir, ku\u015faklar aras\u0131 20 y\u0131ll\u0131k bir fark hesab\u0131yla takriben 150 y\u0131l \u00f6ncesine tekab\u00fcl eden 1850 li y\u0131llard\u0131r. Benim tan\u0131yamad\u0131\u011f\u0131m dedem \u00d6mer Tabano\u011flu\u2019nun \u00e7ocuklu\u011funda\u00a0 yaylam\u0131z sadece 12 hanedir. Otlaklar\u0131n bollu\u011fu sayesinde kalabal\u0131k miktarda k\u00fc\u00e7\u00fck ve b\u00fcy\u00fckba\u015f hayvan beslenir. Sa\u011f\u0131lan s\u00fct\u00fcn ya\u011f\u0131 al\u0131n\u0131r gerisi yo\u011falt\u0131lamad\u0131\u011f\u0131 i\u00e7in bah\u00e7eye d\u00f6k\u00fcl\u00fcr. Zira herkesin bol miktarda hayvan beslemesi nedeniyle, artan \u00fcr\u00fcnlerin sat\u0131l\u0131p de\u011ferlendirilmesine imk\u00e2n bulunmaz. Babaannemin bu ifadesinden \u00c7ahmut Yaylas\u0131\u2019n\u0131n en \u00e7ok 200 y\u0131ll\u0131k bir tarihe sahip oldu\u011fu anla\u015f\u0131lmaktad\u0131r \u201d<\/p>\n

Dumanl\u0131\u2019n\u0131n ilk yayla olmas\u0131, k\u00f6ylere yak\u0131nl\u0131\u011f\u0131ndan; \u00c7ahmut\u2019un Kayal\u0131k Tepesi\u2019ne kurulmas\u0131 da, kayal\u0131\u011f\u0131n a\u011fa\u00e7s\u0131z a\u00e7\u0131k alan olmas\u0131ndand\u0131r. Zira \u00e7ok yak\u0131n zamana kadar, \u00e7evre tamamen \u00e7am ormanlar\u0131 ile kapl\u0131d\u0131r. Daha sonra kurulan Ta\u015f\u00f6ren ve Tufa Yaylalar\u0131 da ormanlar\u0131n i\u00e7inde, a\u011fa\u00e7lar\u0131 keserek a\u00e7\u0131lan arsalar \u00fczerine \u00e7ok yak\u0131n bir zaman i\u00e7inde kurulur. \u00d6rne\u011fin, 1872 do\u011fumlu Dedem Kutri Ahmet Efendi taraf\u0131ndan in\u015fa ettirilen ve halen bize de hizmet vermekte olan yayla evimizin, 150 metre yukar\u0131s\u0131ndaki top sahas\u0131ndan kesilen a\u011fa\u00e7larla yap\u0131lm\u0131\u015f oldu\u011funu defalarca dinledim, babaannem Kadahorlu Altuna Mutluo\u011flu (1898-1980)\u2019ndan.<\/p>\n

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En son kurulan Kurtda\u011f\u0131 (E\u011fridere) Yaylas\u0131\u2019n\u0131n kurulu\u015funu ise, halen 75 ya\u015f\u0131nda olan annem L\u00fctfiye (Boz) Mutluo\u011flu (1933-…) net olarak hat\u0131rlad\u0131\u011f\u0131n\u0131 beyan etmektedir. Di\u011fer bir deyimle, bu yaylan\u0131n kurulu\u015fu, \u00e7evrede halen hayatta olan ya\u015fl\u0131lar\u0131n \u00e7ocuklu\u011funda olur.<\/p>\n

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Bu canl\u0131 ve sa\u011flam veriler, y\u00f6remiz yaylalar\u0131n\u0131n, en \u00e7ok iki y\u00fcz y\u0131la uzanan yak\u0131n bir ge\u00e7mi\u015fte kuruldu\u011funu g\u00f6sterir. Di\u011fer taraftan bu olgu, Fetih (M.S.1461) \u00f6ncesi b\u00f6lgemiz sakinlerinin yaylac\u0131l\u0131k gelene\u011finin bulunmad\u0131\u011f\u0131n\u0131n da g\u00f6stergesidir. Bu durumda yaylalar\u0131m\u0131z\u0131n, gerileme devrinde Balkanlarda ve Kafkaslardaki toprak kayb\u0131 dolay\u0131s\u0131 ile anavatana g\u00f6\u00e7 eden ve yaylac\u0131l\u0131k gelene\u011fi bulunan, T\u00fcrk k\u00f6kenli atalar\u0131m\u0131z\u0131n, b\u00f6lgemize ula\u015fanlar\u0131 taraf\u0131ndan ve k\u00f6ylere yerle\u015ftikten iki \u00fc\u00e7 nesil sonra kuruldu\u011fu anla\u015f\u0131lmaktad\u0131r. Zira bir\u00e7ok s\u00fcl\u00e2lenin, k\u00f6ydeki arazileri toplu olarak, bir arada olmas\u0131na ra\u011fmen, yayla arazileri, ya farkl\u0131 yaylalarda, ya da ayn\u0131 yayla i\u00e7inde farkl\u0131 mahallelerdedir. \u00d6rne\u011fin, k\u00f6yde arazileri, k\u00f6y\u00fcn giri\u015finde, bir arada olan Hudeko\u011fullar\u0131\u2019n\u0131n bir k\u0131sm\u0131, \u00c7ahmut Yaylas\u0131\u2019nda, bir k\u0131sm\u0131 da Ta\u015f\u00f6ren Yaylas\u0131\u2019ndad\u0131r. Arazileri, k\u00f6y\u00fcm\u00fcz\u00fcn orta k\u0131sm\u0131nda bir arada bulunan \u00c7ift\u00e7io\u011fullar\u0131\u2019n\u0131n yaylalar\u0131, Dumanl\u0131 (Evo\u015fka) ve Ta\u015f\u00f6ren yaylalar\u0131n\u0131n de\u011fi\u015fik mahallelerine da\u011f\u0131lm\u0131\u015ft\u0131r. Keza, k\u00f6y\u00fcm\u00fcz\u00fcn Bo\u011fa Mahallesi\u2019ne, \u0130kizdere\u2019nin \u0130ksenit K\u00f6y\u00fc\u2019nden gelip 1750 y\u0131llar\u0131nda yerle\u015fen Ayd\u0131n S\u00fclalesi\u2019nin, k\u00f6y\u00fcm\u00fczdeki ilk atalar\u0131 \u0130ksenitli \u00d6mer\u2019in iki \u00fc\u00e7 ku\u015fak sonraki torunlar\u0131, yaylalar\u0131n olu\u015fumuna paralel olarak, \u00c7unis ve Ta\u015f\u00f6ren yaylalar\u0131na da\u011f\u0131n\u0131k bir \u015fekilde konu\u015flanm\u0131\u015flard\u0131r.<\/p>\n

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K\u00f6y\u00fcm\u00fcz\u00fcn \u201cZeleka\u201d olan ilk ad\u0131n\u0131n, \u201csarp arazi\u201d anlam\u0131nda Arap\u00e7a bir kelime olmas\u0131na kar\u015f\u0131n, yaylam\u0131z ilk y\u0131llar\u0131nda \u201cMahakambos\u201d (\u00e7imenli geni\u015f alan) ve \u201cPontilodi\u201d (geni\u015f d\u00f6\u015feme) gibi arkaik mahalli dillerden kalma isimlerle an\u0131l\u0131r. Yirminci Y\u00fczy\u0131l\u2019\u0131n sonlar\u0131na do\u011fru, yaylam\u0131za daha g\u00fcncel ve konumuna yak\u0131\u015f\u0131r bir ad bulmak amac\u0131yla, bir \u00e7ok ki\u015fi ve grup, fikir y\u00fcr\u00fct\u00fcr ve buldu\u011fu ismi yaymaya \u00e7al\u0131\u015f\u0131r.\u00a0 Yap\u0131lan bu fikirsel jimnastikler neticesinde, ortaya \u00e7\u0131kan isimler ve isim babalar\u0131 \u015f\u00f6yle s\u0131ralanabilir:<\/p>\n

-Uzun y\u0131llar k\u00f6yl\u00fclerce dile getirilen ve yaylan\u0131n ba\u015f\u0131ndan ge\u00e7en su ark\u0131 boyunca, tespih tanesi gibi s\u0131ralanan evlere atfen \u201cS\u0131ral\u0131evler Yaylas\u0131\u201d veya \u201cS\u0131ral\u0131 Yaylas\u0131\u201d,<\/p>\n

-TRT taraf\u0131ndan 1990 y\u0131l\u0131nda yap\u0131lan \u201cY\u00f6relerimiz T\u00fcrk\u00fclerimiz\u201d adl\u0131 belgeselde, Sunucu Atilla \u0130\u00e7li (1945-2004) taraf\u0131ndan an\u0131ld\u0131\u011f\u0131 \u015fekliyle, \u201cTa\u015f\u00f6ren Yaylas\u0131\u201d,<\/p>\n

– 1994 y\u0131l\u0131nda, \u00f6nemli \u015fahsiyetlerimizden Avukat \u0130smet Taka (1939-2004), \u0130\u015f Adam\u0131 Feridun Ayd\u0131n (1950-…) ve arkada\u015flar\u0131 taraf\u0131ndan, yayla i\u00e7indeki tepeci\u011fe atfen \u201c\u00c7imentepe Yaylas\u0131\u201d ve d\u00fczl\u00fc\u011f\u00fcne izafeten, \u201c\u00c7imend\u00fcz\u00fc Yaylas\u0131\u201d.<\/p>\n

Son olarak, 1990\u2019l\u0131 y\u0131llar\u0131n sonlar\u0131nda, bir cuma namaz\u0131 esnas\u0131nda, k\u00f6y\u00fcm\u00fcz b\u00fcy\u00fcklerinden, (Ahmet Taka) Ahmet HilmiTekeo\u011flu (1931-…)\u2019nun \u00f6nerisi ile, yayla camiinde konu ele al\u0131n\u0131r. Ye\u015filli\u011fine atfen,\u201dYe\u015filalan Yaylas\u0131\u201d- \u201cYe\u015fil\u00e7imen Yaylas\u0131\u201d ve k\u00f6y\u00fcm\u00fcz\u00fc tan\u0131tan \u00f6nemli bir sembol olmas\u0131 bak\u0131m\u0131ndan, k\u00f6y\u00fcm\u00fcz\u00fcn bayra\u011f\u0131 anlam\u0131nda \u201cBayrakl\u0131 Yaylas\u0131\u201d isimleri ele al\u0131narak tart\u0131\u015f\u0131l\u0131r ve oylan\u0131r. Yap\u0131lan s\u00f6zl\u00fc referandum sonucu \u201cBayrakl\u0131 Yaylas\u0131\u201d ismi, o an yaylada mevcut bulunan 16 er ki\u015fi taraf\u0131ndan oybirli\u011fi ile kabul edilir. Konan ismin peki\u015fmesi i\u00e7in de, yayla i\u00e7indeki tepeci\u011fe beton bir bayrak in\u015fa edilir, bayrak dire\u011fi dikilerek g\u00f6nderine bayrak \u00e7ekilir.\u00a0 \u201cBayrakl\u0131 Yaylas\u0131\u201d ismi, k\u00f6y muhtar\u0131 Numan Ayd\u0131n (1949-…)\u2019\u0131n bir yaz\u0131s\u0131 ile de \u00c7aykara Kaymakaml\u0131\u011f\u0131\u2019na bildirilir.<\/p>\n

Hali haz\u0131rda, \u201cBayrakl\u0131 Yaylas\u0131\u201d isminin resmile\u015fip, resmile\u015fmedi\u011fi konusunda bir netlik bulunmamas\u0131na ra\u011fmen, \u201cGoogle\u201d arama motorunda 85.200 defa zikredilmi\u015f olmas\u0131, ra\u011fbet g\u00f6rmesi bak\u0131m\u0131ndan, kendisine \u00f6nemli bir avantaj sa\u011flam\u0131\u015f bulunmaktad\u0131r.<\/p>\n

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\"\"<\/p>\n

Ahmet MUTLUO\u011eLU<\/p>\n

\u00c7aml\u0131ca – \u0130stanbul, 27.05.2009<\/p>\n

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Kaynaklar:<\/p>\n

    \n
  1. Mehmet Asano\u011flu, Mehmet o\u011flu, (1905-\u2026)<\/li>\n
  2. Ahmet Hamdi Tekeo\u011flu, H\u00fcseyin o\u011flu, (1931-…)<\/li>\n
  3. L\u00fctfiye Mutluo\u011flu, Numan k\u0131z\u0131, (1933-…)<\/li>\n
  4. Osman Tabano\u011flu, \u015eevki o\u011flu, (1946-…)<\/li>\n
  5. Feridun Ayd\u0131n, Hul\u00fcsi o\u011flu, (1950-…)<\/li>\n
  6. Numan Ayd\u0131n, Mehmet o\u011flu, (1950-…)<\/li>\n
  7. Google Arama Motoru<\/li>\n<\/ol>\n

     <\/p>\n","protected":false},"excerpt":{"rendered":"

      \u201cMAHAKAMBOS\u201dTAN \u201cBAYRAKLI\u201dYA YAYLAMIZIN TAR\u0130H\u0130   Ta\u015f\u00f6ren Yaylas\u0131, k\u00f6y\u00fcm\u00fcz\u00fc tan\u0131tan en \u00f6nemli sembollerimizdendir. 2500 metre y\u00fcksekli\u011findeki Kurt Da\u011f\u0131\u2019n\u0131n kuzey y\u00f6n\u00fcndeki eteklerinde ve \u00e7evrede rastlanan ender d\u00fczl\u00fckler \u00fczerinde kurulmu\u015ftur. Yaz\u0131l\u0131 bir tarihi olmamakla beraber, kulaktan kula\u011fa, g\u00fcn\u00fcm\u00fcze kadar ula\u015fan bilgilere g\u00f6re yaylam\u0131z\u0131n kurulu\u015f tarihi \u00e7ok eski de\u011fildir. Hatta sadece bizim yaylam\u0131z de\u011fil, \u00e7evredeki t\u00fcm yaylalar \u00e7ok […]<\/p>\n","protected":false},"author":1,"featured_media":4634,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[30,29],"tags":[],"class_list":{"0":"post-4633","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-ahmet-mutluoglu","8":"category-yazarlar"},"_links":{"self":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4633"}],"version-history":[{"count":1,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4633\/revisions"}],"predecessor-version":[{"id":4635,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4633\/revisions\/4635"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/media\/4634"}],"wp:attachment":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}