{"id":4572,"date":"2025-05-05T13:57:07","date_gmt":"2025-05-05T10:57:07","guid":{"rendered":"https:\/\/zeleka.com\/?p=4572"},"modified":"2025-05-05T14:01:09","modified_gmt":"2025-05-05T11:01:09","slug":"musluman-diyari-nereye-denir-10","status":"publish","type":"post","link":"https:\/\/zeleka.com\/?p=4572","title":{"rendered":"M\u00dcSL\u00dcMAN D\u0130YARI NEREYE DEN\u0130R (10)"},"content":{"rendered":"

M\u00dcSL\u00dcMAN D\u0130YARI NEREYE DEN\u0130R<\/strong><\/p>\n

De\u011ferli okuyucular! Fark\u0131ndaysan\u0131z, k\u00f6y\u00fcm\u00fcz ve k\u00f6yl\u00fclerimizle ilgili yazd\u0131\u011f\u0131m\u0131z yaz\u0131lar, babadan \u00e7ocu\u011fa, dededen toruna, g\u00fcn\u00fcm\u00fcze kadar ula\u015fan olaylar\u0131 kapsamaktad\u0131r. Do\u011fal, ya\u015fanm\u0131\u015f, iz b\u0131rak\u0131p zihinlerde kalan ve daha \u00e7ok komik, al\u0131\u015f\u0131lm\u0131\u015f\u0131n d\u0131\u015f\u0131nda olaylard\u0131r bu olaylar. \u00c7\u00fcnk\u00fc ya\u015fand\u0131klar\u0131 andan sonra an\u0131labilmeleri i\u00e7in, s\u0131radan olaylar olamazlard\u0131. S\u0131radan olaylar s\u00fcrekli tekrarlanarak ya\u015fanm\u0131\u015f ve ya\u015fanmaktad\u0131r, her toplumda oldu\u011fu gibi, k\u00f6y\u00fcm\u00fczde de. Sohbetlerde s\u0131radan olaylar anlat\u0131lmaz. Bir olay\u0131n \u00fc\u00e7 g\u00fcn sora, \u00fc\u00e7 ay sonra, \u00fc\u00e7 y\u0131l sonra ve \u00fc\u00e7 as\u0131r sonra anlat\u0131labilmesi i\u00e7in \u00e7ok s\u0131ra d\u0131\u015f\u0131 olmas\u0131, \u00e7ok farkl\u0131 olmas\u0131, ders verici olmas\u0131 gibi \u00f6zellikleri ta\u015f\u0131mas\u0131 l\u00e2z\u0131md\u0131r. Biraz da g\u00fcld\u00fcrmesi veya nadiren de olsa d\u00fc\u015f\u00fcnd\u00fcrmesi gerekir, uzun y\u0131llar canl\u0131 kalabilmesi i\u00e7in. Bunu \u015fu ana kadar yazd\u0131\u011f\u0131m\u0131z daha \u00e7ok e\u011flendirici ve g\u00fcld\u00fcr\u00fcc\u00fc yaz\u0131lardan da anlamak m\u00fcmk\u00fcnd\u00fcr. Bu g\u00fcn biraz da d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc bir olay\u0131 aktararak, k\u00f6y\u00fcm\u00fczde insanlar\u0131n sadece \u015fakala\u015f\u0131p g\u00fclmediklerini, ciddi olaylar\u0131 da konu\u015fup tart\u0131\u015ft\u0131klar\u0131n\u0131, ve hassas baz\u0131 konular\u0131 g\u00fcn\u00fcm\u00fcz insan\u0131ndan, yani bizlerden \u00e7ok daha objektif bir \u015fekilde de\u011ferlendirebildiklerini g\u00f6relim.<\/p>\n

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Kutri Ahmet Efendi (Mutluo\u011flu); 1872 y\u0131l\u0131nda Zeleka (Ta\u015f\u00f6ren) K\u00f6y\u00fc\u2019nde do\u011fdu. Do\u011fdu\u011fu ev, halen i\u015flevini s\u00fcrd\u00fcrmekte olan Kutri Camii’nin alt\u0131ndaki \u00fc\u00e7 eski evin ortas\u0131ndaki evdir. \u00c7ocuklu\u011funun nas\u0131l ge\u00e7ti\u011fi konusunda detayl\u0131 bilgi sahibi olmamam\u0131za ra\u011fmen, ilk tahsiline, hoca olan Babas\u0131 Kutri Mehmet Efendi’nin yan\u0131nda ba\u015flad\u0131\u011f\u0131 bilinmektedir. Orta \u00f6\u011frenimi diyebilece\u011fimiz devam\u0131ndaki e\u011fitimini de, Ye\u015filalan K\u00f6y\u00fc\u2019nden Me\u015fhur Hoca Fer\u015fat Efendi (1866-1929)’den ald\u0131ktan sonra, tahsilini devam ettirip ilerletmek ve tamamlamak i\u00e7in \u0130stanbul’a geldi\u011fi, S\u00fcleymaniye’de Kepenek\u00e7i Medresesi\u2019nde tahsil g\u00f6rd\u00fc\u011f\u00fc ve ayn\u0131 Medrese’de dersiaml\u0131k (hocal\u0131k) yapt\u0131\u011f\u0131 da bilinmektedir.<\/p>\n

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30 ya\u015f\u0131na gelince \u0130stanbul’daki e\u011fitim faaliyetlerini sonland\u0131r\u0131p k\u00f6ye d\u00f6nen Ahmet Efendi, ilk evlili\u011fini, Amcas\u0131 Kutri Hasan’\u0131n k\u0131z\u0131 Altuna Han\u0131m (1882-1930) ile yapar.\u00a0 Bundan sonraki \u00e7al\u0131\u015fmalar\u0131n\u0131 Ankara civar\u0131nda ve o zamanki ad\u0131yla \u00c2si Yozgat, \u015fimdiki ad\u0131yla Elmada\u011f’da devam ettirir. Muhtelif aral\u0131klarla, \u00f6mr\u00fcn\u00fcn k\u0131rk y\u0131la yak\u0131n bir k\u0131sm\u0131 burada ge\u00e7er. Fadime (1903-1971), Ay\u015fe (Sakine) (1908-1944), Mahbube (Makbule) (1911-1987), \u015eerife (1920-2006) ve Kafiye (1924-2001) adlar\u0131nda be\u015f k\u0131z\u0131 do\u011far. Ya\u015f\u0131 dolay\u0131s\u0131 ile e\u015finin bir ba\u015fka do\u011fum yapamayaca\u011f\u0131n\u0131 ve o zaman\u0131n de\u011fer yarg\u0131lar\u0131na g\u00f6re erkek evlad\u0131n\u0131n olmamas\u0131n\u0131n, hanesinin kapanaca\u011f\u0131 d\u00fc\u015f\u00fcncesi ile ve yine o zamanlar normal olarak de\u011ferlendirilen \u015fekli ile ikinci evlili\u011fini ayn\u0131 adl\u0131, Kadahorlu D\u00fcndar Hamit \u00c7avu\u015f’un k\u0131z\u0131 Altuna Han\u0131m (1898-1980) ile ger\u00e7ekle\u015ftirir. II. Altuna’dan \u00a0ilk o\u011flu Mahmut Sait (Eset) (1925-1992) do\u011far. Bir y\u0131l sonra ise ilk e\u015fi I. Altuna’dan ikinci o\u011flu Mehmet Hul\u00fcsi d\u00fcnyaya gelir (1926-\u2026). Daha sonra II. Altuna\u2019dan Mustafa (1927-1993), Feride(1935-\u2026) ve Saniye (1937-1949) d\u00fcnyaya gelirler.<\/p>\n

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\u00c7ok iyi bir din alimi olman\u0131n yan\u0131nda, iyi bir\u00a0 hattat olan Ahmet Efendi’nin gerek el yaz\u0131s\u0131 gerekse levhalar\u0131 me\u015fhurdur. Derin bilgisi ve g\u00fczel yaz\u0131s\u0131 dolay\u0131s\u0131 ile Elmada\u011f’da, nahiyenin de\u011fi\u015fik alanlarda kay\u0131t memurlu\u011funu da \u00fcstlenmi\u015ftir. Elmada\u011f’da \u00e7al\u0131\u015ft\u0131\u011f\u0131 camiiyi ve b\u00f6lgeyi, 2007 y\u0131l\u0131 Aral\u0131k ay\u0131nda \u00a0ziyaret eden torunu Mehmet Mutluo\u011flu’nun bire bir m\u00fclakat yapt\u0131\u011f\u0131 ya\u015fl\u0131 dedeler, kendilerinin n\u00fcfus kayd\u0131n\u0131 O’nun yapt\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdir.<\/p>\n

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Ahmet Efendi ayn\u0131 zamanda saat\u00e7\u0131l\u0131k ve eczac\u0131l\u0131k da yapard\u0131. Saat\u00e7\u0131 tak\u0131mlar\u0131na yak\u0131n zamana kadar, b\u00f6l\u00fck p\u00f6r\u00e7\u00fck rastlan\u0131lmaktayd\u0131. Keza kendisinin imal etti\u011fi “Efendi’nin Kara Merhemi” diye adland\u0131r\u0131lan yuvarlak teneke bir kutudaki ac\u0131 kokulu merhemi; doktor, hoca, kocakar\u0131 ilac\u0131, muska, t\u00fcts\u00fc v.s. her t\u00fcrl\u00fc devay\u0131 deneyip iyi olamayanlar\u0131n yaralar\u0131na son \u00e7are olarak, iki sabah s\u00fcr\u00fcl\u00fcnce yaran\u0131n iyile\u015fti\u011fine, halen ya\u015fayan bir \u00e7ok ki\u015fi \u015fahittir.<\/p>\n

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K\u00f6yde bulundu\u011fu zamanlar birinden di\u011ferine ge\u00e7ilen iki odada oturur; birincisinde misafirlerini kabul eder ve \u00f6\u011frencilerini okutur, ikincisinde ise kitaplar\u0131n\u0131, \u00f6zel e\u015fya ve aletleri ile ikram malzemelerini bulundururdu. G\u00fcn\u00fcm\u00fcze kadar ula\u015fan ve fakat hen\u00fcz de\u011ferlendirilemeyen bir k\u00fct\u00fcphanenin de sahibiydi<\/p>\n

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\u00c7evresinde bilgisine ba\u015fvurulan, ak\u0131l dan\u0131\u015f\u0131lan Ahmet Efendi, \u0130stanbul’da iken I. Abd\u00fclhamit\u2019in tahttan indirilmesi i\u00e7in, o zamanki il\u00e7emiz Of”a gelerek imza toplad\u0131\u011f\u0131, \u0130stiklal Sava\u015f\u0131 esnas\u0131nda bizzat Kuvva-i Milliye’ye i\u015ftirak etti\u011fi, \u0130lk Meclis’in a\u00e7\u0131l\u0131\u015f t\u00f6renlerine kat\u0131ld\u0131\u011f\u0131 (Atat\u00fcrk ve arkada\u015flar\u0131n\u0131n el kald\u0131r\u0131p dua etti\u011fi foto\u011frafta, Atat\u00fcrk’\u00fcn hemen sa\u011f\u0131nda, \u0130smet Pa\u015fa’n\u0131n arkas\u0131ndad\u0131r), ya\u015f\u0131 dolay\u0131s\u0131 ile \u0130stiklal Sava\u015f\u0131’nda “ambar memuru” olarak g\u00f6revlendirildi\u011fi bilinmektedir. Cumhuriyet’in ilk y\u0131llar\u0131nda, yeni icat olan “gramofon” hakk\u0131nda bilgisine ba\u015fvurulmas\u0131 \u00fczerine “\u0130yi, yararl\u0131 bir alettir. Ancak baz\u0131 kaynaklarda belirtildi\u011fine g\u00f6re ah\u0131r zaman\u0131n al\u00e2metlerindendir” (Baz\u0131 kitaplarda Peygamberimizin, “ah\u0131r zamanda demirler konu\u015facak,” dedi\u011fi rivayet edilir.) yorumu ile “Ankara \u0130stiklal Mahkemesi”nce tutuklan\u0131p yarg\u0131lan\u0131r. Kuvva-i Milliye mensubu oldu\u011fu, \u0130stikl\u00e2l Sava\u015f\u0131\u2019na kat\u0131ld\u0131\u011f\u0131 ve Elmada\u011f Cumhuriyet Halk F\u0131rkas\u0131 (Partisi) mensubu oldu\u011fu belgelenince beraat eder. Kendisine dini k\u0131yafetle serbest dola\u015f\u0131m ruhsat ve belgesi verilir. \u00d6l\u00fcnceye kadar her yerde sar\u0131k ve c\u00fcbbesi ile seyahat eder.<\/p>\n

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Cumhuriyet’in oturmas\u0131ndan sonra, tekrar Ankara’ya d\u00f6ner ve Elmada\u011f’daki g\u00f6revini s\u00fcrd\u00fcr\u00fcr. 1950 y\u0131l\u0131nda, 78 ya\u015f\u0131nda hac farizas\u0131n\u0131 \u00eefa ederken vefat eder ve orada kal\u0131r.<\/p>\n

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2008 Y\u0131l\u0131 Haziran Ay\u0131’nda \u0130stanbul-Kuzguncuk\u2019ta m\u00fcl\u00e2kat yapt\u0131\u011f\u0131m\u0131z Resul Atalay (1915-\u2026) Ahmet Efendi’yi \u015f\u00f6yle anlat\u0131r: “Biz O’nu b\u00fcy\u00fck bir din alimi olmas\u0131n\u0131n yan\u0131nda, son derece c\u00f6mert bir insan olarak tan\u0131r\u0131z. \u00d6zellikle meyve zamanlar\u0131nda k\u00f6y\u00fcn giri\u015findeki bol meyveli arazisinden toplad\u0131\u011f\u0131 meyveleri, iki tarafl\u0131, b\u00fcy\u00fck heybesine doldurur, g\u00fc\u00e7l\u00fc omuzlar\u0131na al\u0131r, k\u00f6y \u00e7\u0131k\u0131\u015f\u0131ndaki evine gitmek i\u00e7in kat etti\u011fi iki kilometrelik yol boyunca rastlad\u0131\u011f\u0131 yediden yetmi\u015fe, kad\u0131n erkek, \u00e7oluk \u00e7ocuk ay\u0131rt etmeksizin da\u011f\u0131tmas\u0131, O’nun hat\u0131ralarda kalan en \u00f6nemli hasletlerindendir. K\u00f6yde “Kutri”nin meyvelerinden yemeden b\u00fcy\u00fcyen hi\u00e7 kimse yoktu.” Ayr\u0131ca zaman\u0131n \u00f6zellikle k\u0131z \u00e7ocuklar\u0131 O’nu gurbet d\u00f6n\u00fc\u015f\u00fc da\u011f\u0131tt\u0131\u011f\u0131, incik boncuk ile hat\u0131rlay\u0131p anm\u0131\u015ft\u0131r y\u0131llar boyu. Hatta, o\u011flu Mahmut Sait (Eset) de bu gelene\u011fi devam ettirmi\u015ftir, milletin zenginle\u015fti\u011fi 1980\u2019li y\u0131llara kadar.<\/p>\n

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2007 Y\u0131l\u0131 Ekim Ay\u0131’nda uzun bir s\u00f6yle\u015fi yapt\u0131\u011f\u0131m\u0131z As\u0131rl\u0131k \u00c7\u0131nar Mehmet Asano\u011flu (1905-\u2026) Ahmet Efendi\u2019yi anlatmaya s\u0131ra gelince, diklenir, derin bir nefes al\u0131r ve anlatmaya ba\u015flar:<\/p>\n

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“Bildi\u011fimiz s\u0131radan bir hoca de\u011fildi. C\u00fcsseli, ak sakall\u0131, iyi kuma\u015ftan dikilen, din\u00ee kisve ile gezen, az ve \u00f6z konu\u015fan, \u00e7evresinde ileri derecede sayg\u0131 duyulan bir ki\u015fiydi. K\u00f6yde bulundu\u011fu zamanlar, cemaatin \u0131srar\u0131 ile zaman zaman, B\u00fcy\u00fck Cami’de vaaz verir, k\u00f6yl\u00fcye nasihatte bulunurdu. Vaazlar\u0131nda konu\u015ftuklar\u0131n\u0131n etkili ve kal\u0131c\u0131 olmas\u0131n\u0131 sa\u011flamak i\u00e7in, sorular sorarak dinleyicileri de sohbete katar, dikkatleri canl\u0131 tutard\u0131. Hat\u0131rlad\u0131\u011f\u0131m son vaazlar\u0131ndan birinde, konu, \u2018M\u00fcsl\u00fcmanl\u0131k\u2019 idi. Ahmet Efendi, k\u00fcrs\u00fcde do\u011fruldu, arkas\u0131na yasland\u0131, sevecen bir tav\u0131r ve hafif\u00e7e g\u00fcl\u00fcmseyen bir eda ile \u2018Muhterem cemaat, sizce bir beldenin M\u00fcsl\u00fcman beldesi oldu\u011fu, orada ya\u015fayan insanlar\u0131n M\u00fcsl\u00fcman olduklar\u0131 nas\u0131l anla\u015f\u0131l\u0131r?\u2019 diye sordu. Ald\u0131\u011f\u0131 cevaplar \u015f\u00f6yleydi:<\/p>\n

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– O beldede cami varsa, Ezan-\u0131 Muhammedi okunuyorsa, o belde M\u00fcsl\u00fcman beldesidir.<\/p>\n

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– Namaz vakti camisinde cemaat kalabal\u0131k bir \u015fekilde namaza i\u015ftirak ediyorsa, o belde M\u00fcsl\u00fcman memleketidir.<\/p>\n

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– Bir beldenin erkek ve kad\u0131nlar\u0131, \u0130sl\u00e2m\u00ee k\u0131yafetlerle dola\u015f\u0131yorsa, o belde M\u00fcsl\u00fcman memleketidir.<\/p>\n

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– Bir beldede ramazanda oru\u00e7 tutuluyor, teravih k\u0131l\u0131n\u0131yorsa, o belde M\u00fcsl\u00fcman beldesidir\u2026<\/p>\n

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“Verilen cevaplar\u0131 teker, teker not ald\u0131ktan sonra, derin bir nefes alarak \u015f\u00f6yle devam etti:<\/p>\n

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\u2018Muhterem cemaat, bir memlekette caminin bulunmas\u0131, o camide namaz k\u0131l\u0131nmas\u0131, o memleketin M\u00fcsl\u00fcman memleketi oldu\u011fu anlam\u0131na gelmez. Zira biliyoruz ki; M\u00fcsl\u00fcman olmayan bir \u00e7ok\u00a0 \u00fclkede, az\u0131nl\u0131k olarak ya\u015fayan M\u00fcsl\u00fcmanlar i\u00e7in camiler vard\u0131r ve o camilerde ezan okunur, namaz k\u0131l\u0131n\u0131r. Ama bu memleketler M\u00fcsl\u00fcman memleketleri de\u011fildirler. Keza bu memleketlerde M\u00fcsl\u00fcmanlar \u0130slam\u00ee k\u0131yafet de giyerler, ama o memleketler \u0130sl\u00e2m diyar\u0131 de\u011fildir.<\/p>\n

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\u2018S\u00f6z\u00fc ge\u00e7en yerlerde, Ramazan\u2019da oru\u00e7 tutulur, teravih k\u0131l\u0131n\u0131r, kurban kesilir; yine de oralar M\u00fcsl\u00fcman diyarlar\u0131 de\u011fildir. Olamazlar! \u00c7\u00fcnk\u00fc onlar\u0131n kimi H\u0131ristiyan, kimi Budist, kimi de Yahudi memleketleridir.<\/p>\n

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\u2018Muhterem cemaat! M\u00fcsl\u00fcmanl\u0131k, sadece camilerle, sadece ezanlarla, sadece ibadetlerle olmaz. Bunlar M\u00fcsl\u00fcman olmak i\u00e7in elzem olan ara\u00e7lar ve akidelerdir. Hak\u00eeki m\u00fcmin, tav\u0131r ve hareketinden tan\u0131n\u0131r, \u00e7evresine verdi\u011fi g\u00fcven duygusu ile bilinir. \u0130\u015fte muhteremler, i\u015fin can al\u0131c\u0131 noktas\u0131 buradad\u0131r. E\u011fer bir k\u00f6yde, bir beldede, bir kasabada, bir \u015fehirde veya bir memlekette, ku\u015flar insanlar\u0131n avucundan \u00e7ekinmeden yemlerini yiyebiliyorlarsa, kar\u0131nlar\u0131n\u0131 doyurabiliyorlarsa, o diyar M\u00fcsl\u00fcman diyar\u0131d\u0131r Aziz Cemaat, ger\u00e7ek \u00f6l\u00e7\u00fc budur. Allah bizlere de b\u00f6yle diyarlarda ya\u015famay\u0131 nasip eylesin. Amin,\u2019 diyerek ve g\u00f6z ya\u015flar\u0131 i\u00e7inde vaaz\u0131n\u0131 tamamlam\u0131\u015ft\u0131r.\u201d<\/p>\n

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\u015eimdi hemen soruyorsunuz sessizce: Acaba b\u00f6yle bir memleket var m\u0131d\u0131r? Vard\u0131r, vard\u0131r de\u011ferli okuyucular, vard\u0131r. Bu sat\u0131rlar\u0131n yazar\u0131; ku\u015flar\u0131n, insan avucundan yem yediklerini bizzat g\u00f6rm\u00fc\u015ft\u00fcr. Ve o manzaraya hem \u00e7ok \u015fa\u015f\u0131rm\u0131\u015f, hem de \u00e7ok sevinmi\u015ftir. Nerde mi? Bo\u015f verin, onu s\u00f6ylemeyelim, moraller bozulmas\u0131n.<\/p>\n

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\"\"<\/p>\n

Ahmet MUTLUO\u011eLU<\/p>\n

\u00dcsk\u00fcdar, 11.10.2008<\/p>\n

Kaynaklar:<\/p>\n

    \n
  1. Mehmet Asano\u011flu, Mehmet o\u011flu, (1905-\u2026)<\/li>\n
  2. Ahmet Yavuz, \u0130brahim \u015e\u00fckr\u00fc o\u011flu, (1915-\u2026)<\/li>\n
  3. Resul Atalay, Mehmet o\u011flu, (1915-\u2026)<\/li>\n
  4. Mehmet Hul\u00fbsi Mutluo\u011flu, Ahmet o\u011flu, (1926-\u2026)<\/li>\n<\/ol>\n

    5. Mehmet Mutluo\u011flu, Musta<\/p>\n","protected":false},"excerpt":{"rendered":"

    M\u00dcSL\u00dcMAN D\u0130YARI NEREYE DEN\u0130R De\u011ferli okuyucular! Fark\u0131ndaysan\u0131z, k\u00f6y\u00fcm\u00fcz ve k\u00f6yl\u00fclerimizle ilgili yazd\u0131\u011f\u0131m\u0131z yaz\u0131lar, babadan \u00e7ocu\u011fa, dededen toruna, g\u00fcn\u00fcm\u00fcze kadar ula\u015fan olaylar\u0131 kapsamaktad\u0131r. Do\u011fal, ya\u015fanm\u0131\u015f, iz b\u0131rak\u0131p zihinlerde kalan ve daha \u00e7ok komik, al\u0131\u015f\u0131lm\u0131\u015f\u0131n d\u0131\u015f\u0131nda olaylard\u0131r bu olaylar. \u00c7\u00fcnk\u00fc ya\u015fand\u0131klar\u0131 andan sonra an\u0131labilmeleri i\u00e7in, s\u0131radan olaylar olamazlard\u0131. S\u0131radan olaylar s\u00fcrekli tekrarlanarak ya\u015fanm\u0131\u015f ve ya\u015fanmaktad\u0131r, her toplumda […]<\/p>\n","protected":false},"author":1,"featured_media":3758,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[30,29],"tags":[],"class_list":["post-4572","post","type-post","status-publish","format-standard","has-post-thumbnail","category-ahmet-mutluoglu","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4572","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4572"}],"version-history":[{"count":1,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4572\/revisions"}],"predecessor-version":[{"id":4573,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4572\/revisions\/4573"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/media\/3758"}],"wp:attachment":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4572"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4572"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4572"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}