{"id":4498,"date":"2025-04-06T14:05:05","date_gmt":"2025-04-06T11:05:05","guid":{"rendered":"https:\/\/zeleka.com\/?p=4498"},"modified":"2025-04-06T14:05:05","modified_gmt":"2025-04-06T11:05:05","slug":"anlamadigi-duaya-amin-diyenin-08","status":"publish","type":"post","link":"https:\/\/zeleka.com\/?p=4498","title":{"rendered":"ANLAMADI\u011eI DUAYA \u201cAM\u0130N\u201d D\u0130YEN\u0130N\u2026 (08)"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><strong>ANLAMADI\u011eI DUAYA \u201cAM\u0130N\u201d D\u0130YEN\u0130N\u2026 (08)<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>\u0130smail Rendeci (1880-1968), Koca Dede ile ayn\u0131 mahallede ya\u015far. Ondan birka\u00e7 ya\u015f gen\u00e7 olmas\u0131na ra\u011fmen, hukuklar\u0131, muhabbetleri iyidir. Bizim ku\u015fa\u011f\u0131n da tan\u0131d\u0131\u011f\u0131; uzun boylu, ak sakall\u0131, ba\u015f\u0131nda abaniyesi, elinde bastonu, az konu\u015fan, halim selim bir ki\u015fidir. Uzun hayat\u0131n\u0131n gen\u00e7lik d\u00f6nemlerinde, y\u00f6rede kiremit topra\u011f\u0131 diye adland\u0131r\u0131lan, killi topraktan, \u00e7e\u015fitli ebatta, su ve soba bacas\u0131 borular\u0131 imalat\u00e7\u0131s\u0131d\u0131r. Bunun i\u00e7in gerekli, at\u00f6lye, tak\u0131m taklavat ve evinin alt\u0131nda f\u0131r\u0131n\u0131 mevcuttur. Bu i\u015fin yap\u0131lamad\u0131\u011f\u0131, ya\u011fmurlu g\u00fcnlerde ve \u00f6zellikle k\u0131\u015f\u0131n, saat tamircili\u011fini ek i\u015f olarak icra etmektedir. K\u00f6y \u015fartlar\u0131nda ba\u011f ve bah\u00e7esinden elde ettikleri yan\u0131nda herkes gibi besledi\u011fi sekiz on b\u00fcy\u00fckba\u015f hayvan\u0131 da mevcuttur. V\u00fccut yap\u0131s\u0131n\u0131n ve organlar\u0131n\u0131n, k\u00f6y ortalamas\u0131n\u0131n baya\u011f\u0131 \u00fczerinde telakki edilmesi dolay\u0131s\u0131yla, bizim gen\u00e7li\u011fimize kadar uzanan bir zaman dilimi boyunca &#8220;\u0130smail Rendeci&#8221; ismi bir deyim de olur Zeleka&#8217;da. Nereden geldi\u011fini s\u00f6ylemek istemeyenlerin, nereden geldikleri sorulunca &#8220;\u0130smail Rendeci\u2019den&#8221;, veya gidece\u011fi yerin bilinmesini istemeyenlerin, nereye sorusunu &#8220;\u0130smail Rendeci\u2019ye&#8221; \u015feklinde cevaplamalar\u0131; sunulan bir \u015feyi be\u011fenmedi\u011fini \u00eema veya if\u00e2de edenlere, &#8220;be\u011fenmediysen, \u0130smail Rendeci\u2019ye gideceksin&#8221; \u015feklinde tak\u0131lmalar\u0131 bu deyimin kullan\u0131ld\u0131\u011f\u0131 durumlardan bir ka\u00e7\u0131d\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<p>Yirminci y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda, \u0130smail&#8217;in kom\u015fusu Koca Dede (Tsubama \u0130brahim Efendi) yeni bir ev in\u015fa etmeye karar verir. Ama arsa kayal\u0131kt\u0131r. Do\u011fal afetlere kar\u015f\u0131 sa\u011flam, ancak a\u00e7mas\u0131 zor ve me\u015fakkatlidir. Dede nas\u0131l yapaca\u011f\u0131 konusunda fikrini al\u0131rken, \u0130smail: &#8220;Efendi, in\u015faat\u0131n arsas\u0131n\u0131 ben a\u00e7ay\u0131m, ama ihtiya\u00e7 fazlas\u0131 ta\u015flar\u0131 da ben alay\u0131m&#8221; der. Memnuniyetle kabul eder \u0130brahim Efendi. \u0130smail aylarca k\u00fcsk\u00fc sallar, balyoz vurur arsay\u0131 a\u00e7mak i\u00e7in. Arsa a\u00e7\u0131l\u0131r, \u00e7\u0131kan ta\u015flardan, temel, ah\u0131r ba\u011f\u0131 ve \u015f\u00f6mine duvarlar\u0131 yap\u0131l\u0131r. \u00c7evre d\u00fczenlemesi, avlu, harem duvarlar\u0131 tamamland\u0131ktan sonra, kalan ta\u015flar\u0131, \u0130smail, bah\u00e7e duvarlar\u0131nda kullanmak \u00fczere, gerekli yerlere ta\u015f\u0131t\u0131r. Bir y\u0131l kadar s\u00fcren bu i\u015f ve i\u015flemler s\u0131ras\u0131nda \u0130smail, bir ihtiyac\u0131 i\u00e7in Koca Dede&#8217;den iki y\u00fcz lira ister ve al\u0131r. Dede paray\u0131 bor\u00e7 olarak vermi\u015ftir kendi hesab\u0131nca.<\/p>\n<p>&nbsp;<\/p>\n<p>Gel zaman git zaman, in\u015faat tamamlan\u0131r. \u0130smail ald\u0131\u011f\u0131 ta\u015flar\u0131 kullan\u0131r. \u0130n\u015faat \u015fenlenir. Yaz g\u00fcz ge\u00e7er, k\u0131\u015f dolan\u0131r. \u0130smail, Koca Dede&#8217;ye s\u0131k s\u0131k u\u011framaz olur. Adeta savu\u015fur O&#8217;ndan. Hatta evin \u00fcst\u00fcnden bile, bir nevi g\u00f6r\u00fcnmeden kaytarmaya \u00e7al\u0131\u015f\u0131r. Koca Dede, \u00f6nceleri anlam veremez \u0130smail&#8217;in bu tutumuna. Kimseye de a\u00e7maz meseleyi. Ama bu durum, rahats\u0131z eder, i\u00e7ten i\u00e7e kemirmeye ba\u015flar \u0130htiyar&#8217;\u0131. Tam bu arada, \u0130smail&#8217;in ba\u015fka bir ile hicret edece\u011fi s\u00f6ylentileri dola\u015fmaya ba\u015flar k\u00f6yde. \u0130yice hiddetlenir Koca Dede. \u00c7a\u011f\u0131rt\u0131r \u0130smail&#8217;i. Adeta celp eder ve sorar: &#8220;\u0130smail, duydum ki hicret ediyormu\u015fsun ailece, do\u011fru mu?&#8221; \u201cEvet\u201d der \u0130smail, &#8220;g\u00f6r\u00fcyorsun Efendi burada ge\u00e7inmek zor. \u00c7oluk \u00e7ocuk, gece g\u00fcnd\u00fcz \u00e7al\u0131\u015f\u0131yoruz, yine de ge\u00e7inemiyoruz. \u0130zmir taraflar\u0131nda bol arazi varm\u0131\u015f, gidip oralara yerle\u015fmeyi d\u00fc\u015f\u00fcn\u00fcyorum, Allah izin verirse tabii.&#8221; G\u00f6z ucuyla \u0130smail&#8217;i \u00e7akt\u0131rmadan s\u00fczmekte olan Kurt \u0130htiyar, sakal\u0131n\u0131 s\u0131vazlayarak devam eder: &#8220;Borcunu \u00f6deyeceksin tabii gitmeden, de\u011fil mi? \u00d6yle ya, gidip de gelmemek var; gelip de bulmamak var.&#8221; \u0130rkilerek Dede&#8217;ye d\u00f6nen \u0130smail: &#8220;Ne borcu Efendi, hangi bor\u00e7tan bahsediyorsun?&#8221; diye yan\u0131tlar hayretimsi bir eda ile. &#8220;Hani iki y\u00fcz lira alm\u0131\u015ft\u0131n ya benden, unuttun mu \u0130smail, ondan bahsediyorum. \u00d6yle unutulacak bir mebl\u00e2\u011f da de\u011fil hani. Nas\u0131l oldu da unuttun onu\u2026&#8221; \u015feklinde etrafl\u0131ca anlat\u0131rsa da Koca Dede \u0130smail&#8217;e laf anlatamaz. \u0130smail paray\u0131 a\u00e7t\u0131\u011f\u0131 arsan\u0131n i\u015f\u00e7ili\u011fi olarak ald\u0131\u011f\u0131n\u0131, dolay\u0131s\u0131 ile kendisine borcunun bulunmad\u0131\u011f\u0131n\u0131 anlat\u0131r \u0131srarla \u0130brahim Efendi&#8217;ye ve biraz da hiddetle terk eder evini.<\/p>\n<p>&nbsp;<\/p>\n<p>Bu durum g\u00fcnlerce rahats\u0131z eder \u0130brahim Efendi&#8217;yi. Tamam kendisi i\u00e7in b\u00fcy\u00fck bir para de\u011fildir iki y\u00fcz lira. \u0130smail de \u00e7ok emek vermi\u015fti arsay\u0131 a\u00e7mak i\u00e7in. Ama i\u015fin ba\u015f\u0131nda yap\u0131lan bir pazarl\u0131k vard\u0131. Bu pazarl\u0131kta para yoktu. Eme\u011fe kar\u015f\u0131 ta\u015f verilecekti. Yani bir nevi emek-mal de\u011fi\u015fimi s\u00f6z konusu idi. &#8220;S\u00f6zde durmamay\u0131&#8221;, bir nevi, hile ve desise ile &#8220;zokaya getirilme&#8221;yi hazmedemiyor, i\u00e7ine sindiremiyordu. \u00c7ok rahats\u0131zd\u0131 Koca Dede, \u00e7ok! Ama anla\u015f\u0131lan \u0130smail de paray\u0131 vermemekte kararl\u0131yd\u0131. Hem i\u015fi uzat\u0131rsa \u00e7evredekiler, &#8220;ne var yani, paran var, \u0130smail de \u00e7ok \u00e7al\u0131\u015ft\u0131 evin arsas\u0131nda, almasan ne olur iki y\u00fcz liray\u0131\u201d deyip, O&#8217;nu haks\u0131z bile \u00e7\u0131karabilirlerdi hani\u2026 Ama O y\u00fczde y\u00fcz hakl\u0131 oldu\u011funa inan\u0131yordu. \u00c7\u00fcnk\u00fc pazarl\u0131k yapm\u0131\u015ft\u0131. Ahitle\u015fmi\u015flerdi \u0130smail&#8217;le. Okudu\u011fu t\u00fcm kitaplarda ve dahi kendi kitab\u0131nda &#8220;ahde vefa&#8221; kural\u0131 vazge\u00e7ilmez bir kurald\u0131\u2026 Sonunda i\u015fi &#8220;Adil-i Mutlak&#8221;a havale etmeye karar verir, O&#8217;na olan tam, yal\u0131n ve \u015fa\u015fmaz inanc\u0131yla\u2026 Plan\u0131n\u0131 da yapm\u0131\u015ft\u0131r do\u011frusu\u2026<\/p>\n<p>&nbsp;<\/p>\n<p>Art\u0131k camiye, \u00e7ar\u015f\u0131ya vs. gitmek i\u00e7in, evinin \u00fcst\u00fcnden ge\u00e7mek zorunda olan \u0130smail&#8217;in yolunu g\u00f6zlemektir yegane i\u015fi. Ve nihayet g\u00fcn gelir \u00e7atar, \u0130smail g\u00f6r\u00fcn\u00fcr evin \u00fcst\u00fcnde. Yan bak\u0131\u015fla Koca Dede&#8217;yi avluda otururken g\u00f6rmesine ra\u011fmen, g\u00f6rmemi\u015f gibi yaparak h\u0131zl\u0131 h\u0131zl\u0131 ge\u00e7meye \u00e7al\u0131\u015f\u0131rken seslenir Koca Dede: &#8220;O, \u0130smail Efendi, sel\u00e2ms\u0131z sabahs\u0131z nereye? Gel bir kahvemizi i\u00e7, hem epeydir g\u00f6r\u00fc\u015femiyoruz, bir iki l\u00e2f ederiz.&#8221; &#8220;Kusura bakma Efendi, g\u00f6rmedim seni, namaza yeti\u015fmek i\u00e7in acele ediyordum da, onun i\u00e7in a\u015fa\u011f\u0131ya bakmay\u0131 ak\u0131l edemedim&#8221; diye yan\u0131tlar, kendine g\u00f6re kurnaz bir ustal\u0131kla. &#8220;Gel namaz\u0131 beraber k\u0131lar\u0131z, bir \u015fey olmaz gel,&#8221; diye \u00fcsteleyince Dede, \u0130smail, \u00e7aresiz avluya y\u00f6nelir, ev sahibi taraf\u0131ndan misafir odas\u0131na buyur edilir, \u00e7ok nazik\u00e2ne bir \u015fekilde! Meyveler yenir, oradan-buradan l\u00e2f edilir, s\u00f6ylenir, g\u00fcl\u00fcn\u00fcr, sohbet y\u0131llar \u00f6ncesinin zevkli sohbetlerine d\u00f6ner. Zevkten d\u00f6rt k\u00f6\u015fe \u0130brahim Efendi, han\u0131m\u0131na i\u015ftiyakla seslenir. &#8220;Kodal\u0131, yap bize birer iyi kahve. \u015eimdi i\u00e7meyece\u011fiz de ne zaman i\u00e7ece\u011fiz m\u00fcbare\u011fi? Bundan daha iyi g\u00fcn\u00fcm\u00fcz m\u00fc olacak?&#8221; Kahveler de i\u00e7ilir. Sonra \u0130brahim Efendi, kendi eliyle le\u011fen ibrik getirir. &#8220;Al \u0130smail Efendi, abdestini al, namaz\u0131m\u0131z\u0131 da k\u0131ld\u0131k m\u0131 tamamd\u0131r. Bundan iyi g\u00fcn\u00fcm\u00fcz olmaz Allah\u2019a \u015f\u00fck\u00fcr&#8221; diyerek havlu tutar \u0130smail&#8217;e abdest sonras\u0131. Namazl\u0131klar\u0131 kendi eliyle serer, &#8220;haydi \u0130smail Efendi, ben imam sen m\u00fcezzin, bitirelim \u015fu i\u015fi&#8221; diyerek namaza dururlar. Tadil-i Erk\u00e2n \u00fczerinde ve hu\u015fu i\u00e7inde namaz k\u0131l\u0131n\u0131r, sel\u00e2m verilir, tespih \u00e7ekilir ve M\u00fcezzin \u0130smail \u201cS\u00fcbhane rabbiyel aliyyil a&#8217;lel vehhab (\u0130hsan\u0131 bol olan y\u00fcce Rabbimi tenzih ederim)\u201d deyince, \u0130brahim Efendi as\u0131l\u0131r, i\u00e7ten ve i\u015ftiyakla\u2026 \u0130smail&#8217;den olan t\u00fcm \u015fik\u00e2yetlerini, y\u00fcksek sesle ve &#8220;Arap\u00e7a&#8221; olarak Allah&#8217;a arz eder ve her seferinde Arap\u00e7a olarak &#8220;Allah&#8217;\u0131m ver belas\u0131n\u0131&#8221; dedik\u00e7e \u0130smail de ayn\u0131 \u015fevk ve heyecanla ve y\u00fcksek sesle &#8220;amin&#8221; diyerek inletir oday\u0131. Nihayet biri avaz\u0131 \u00e7\u0131kt\u0131\u011f\u0131 kadar beddua etmekten, di\u011feri de, amin demekten yorgun d\u00fc\u015f\u00fcnce, \u0130brahim Efendi &#8220;Lillahil fatiha&#8221; diyerek namaz\u0131 bitirir, aya\u011fa f\u0131rlar ve oturmas\u0131na f\u0131rsat tan\u0131madan, &#8220;tamam \u0130smail, i\u015fin tamamd\u0131r; \u015fimdi gidebilirsin&#8221; diyerek yol verir \u0130smail&#8217;e oda kap\u0131s\u0131ndan.<\/p>\n<p>&nbsp;<\/p>\n<p>Ama bu da ne! Kodal\u0131 c\u0131yak c\u0131yak ba\u011f\u0131rmaya ba\u015flam\u0131\u015ft\u0131 avaz\u0131 \u00e7\u0131kt\u0131\u011f\u0131 kadar: &#8220;Ko\u015f Koca Dede ko\u015f, \u0130smail&#8217;e bir \u015fey oldu ko\u015f!&#8221;<\/p>\n<p>&nbsp;<\/p>\n<p>Koca Dede h\u0131zla yerinden kalkar, d\u0131\u015f kap\u0131ya ko\u015far. G\u00f6rd\u00fckleri \u00e7ok muhte\u015femdir. \u0130smail&#8217;in \u00e7enesi e\u011frilmi\u015f, neredeyse omzuna dayanm\u0131\u015ft\u0131r. Sa\u011f taraf\u0131na vuran fel\u00e7, uzun boylu, vecahatli v\u00fccudunu bir \u00e7uval gibi kap\u0131n\u0131n \u00f6n\u00fcne y\u0131\u011far. \u0130smail, sa\u011f aya\u011f\u0131n\u0131 d\u0131\u015f kap\u0131n\u0131n d\u0131\u015f\u0131na uzat\u0131p ayakkab\u0131s\u0131n\u0131 giyerken, a\u011f\u0131r \u015fiddette bir fel\u00e7 darbesi yemi\u015ftir.<\/p>\n<p>&nbsp;<\/p>\n<p>Koca Dede, \u0130smail&#8217;i, \u00e7enesi ma\u011fripte kendisi ma\u015frikte g\u00f6r\u00fcnce, vaziyeti anlamakta gecikmez. Bir taraftan, y\u00fcksek sesle ,&#8221;Allah&#8217;\u0131m sen ne b\u00fcy\u00fcks\u00fcn, sana inanmayan ne zalimdir&#8221; diyerek geni\u015f koridordaki, ak\u015fama ineklere i\u00e7irmek i\u00e7in g\u00fcnd\u00fczden \u00e7e\u015fmeden ta\u015f\u0131narak doldurulan kazan\u0131 kapt\u0131\u011f\u0131 gibi \u0130smail&#8217;in kafas\u0131na boca eder; di\u011fer taraftan da, uyan\u0131p kendine gelen \u0130smail&#8217;in durumuna s\u00f6z\u00fcmona sevinerek &#8220;Ya Rabbi \u015f\u00fck\u00fcr, Ya Rabbi \u015f\u00fck\u00fcr, Ya Rabbi \u015f\u00fck\u00fcr. Sen ne b\u00fcy\u00fcks\u00fcn Allah&#8217;\u0131m. Sen ne b\u00fcy\u00fcks\u00fcn. Sana sonsuz hamd-\u00fc senalar olsun&#8221; diye s\u00f6ylenerek, suyun devam\u0131n\u0131 ister. \u00dc\u00e7 d\u00f6rt kazan so\u011fuk suyu \u0130smail&#8217;in kafas\u0131ndan a\u015fa\u011f\u0131 d\u00f6kt\u00fckten sonra, toplanan kalabal\u0131\u011fa, \u201ctamam, \u015fimdi kendine geldi. \u00c7enesi, omzu, kolu yamulmu\u015f ama zaten \u00f6yle \u00e7ok do\u011fru da de\u011fildi. Yamuklu\u011fu yeni de\u011fil O&#8217;nun. Neyse evine g\u00f6t\u00fcr\u00fcn, \u00fcst\u00fcn\u00fc de\u011fi\u015ftirip yat\u0131r\u0131n. \u0130ki saat arayla da sabaha kadar, so\u011fuk su ile y\u0131kay\u0131n. Kalan yamuklu\u011fu da ben gider gelir do\u011frultmaya \u00e7al\u0131\u015f\u0131r\u0131m. Ama tamamen do\u011frulaca\u011f\u0131n\u0131 da sanm\u0131yorum. \u00c7\u00fcnk\u00fc O&#8217;nda zaten biraz yamukluk vard\u0131. O eskiden beri var olan, do\u011frulmaz&#8221; der ve odas\u0131na \u00e7ekilir.<\/p>\n<p>&nbsp;<\/p>\n<p>\u0130smail evine g\u00f6t\u00fcr\u00fcl\u00fcr, Koca Dede&#8217;nin talimatlar\u0131 do\u011frultusunda tedavisine ba\u015flan\u0131r. M\u00fcteakip g\u00fcnlerde Koca Dede her g\u00fcn gider gelir, tedavisi ile bizzat ilgilenir. Hatta Kur&#8217;an sureleri okuyarak psikolojik telkin ve tedavi de uygular \u0130smail&#8217;e. Her seferinde de en az on kere, yirmi kere, y\u00fcksek sesle &#8220;Ya Rabbi \u015f\u00fck\u00fcr, Ya Rabbi \u015f\u00fck\u00fcr&#8221; diyerek g\u00fcya \u0130smail&#8217;in her g\u00fcn daha iyi oldu\u011funu vurgular gibi yapar. Oysa O, Allah&#8217;\u0131n dile\u011fini an\u0131nda kabul etmesine \u015f\u00fckretmektedir g\u00fcnlerdir.<\/p>\n<p>&nbsp;<\/p>\n<p>G\u00fc\u00e7l\u00fc b\u00fcnyesi sayesinde \u00fc\u00e7 aydan sonra tekrar y\u00fcr\u00fcmeye ba\u015flar \u0130smail. Bir seneden sonra da baya\u011f\u0131 iyile\u015fir. Art\u0131k eski halini almasa da, camiye, namaza, \u00e7ar\u015f\u0131ya gidebilmektedir. Ancak, fiziki de\u011fi\u015fimi yan\u0131nda, davran\u0131\u015f\u0131nda da bir de\u011fi\u015fiklik vard\u0131r \u0130smail&#8217;in. Art\u0131k, camide namaz\u0131 k\u0131lar k\u0131lmaz, duay\u0131 beklemeden d\u0131\u015far\u0131 f\u0131rlamaktad\u0131r. Cemaat, \u00f6nceleri, k\u00fc\u00e7\u00fck abdeste s\u0131k\u0131\u015ft\u0131\u011f\u0131n\u0131 zanneder. Ama sonra g\u00f6r\u00fcrler ki, d\u0131\u015far\u0131 \u00e7\u0131k\u0131nca tuvalete gitmemekte, caminin \u00f6n\u00fcnde, enli kestane tahtalar\u0131ndan \u00e7ak\u0131l\u0131, tertemiz rendelenmi\u015f, camla silinmi\u015f oturaklarda oturup, cemaatin \u00e7\u0131kmas\u0131n\u0131 beklemekte, veya bazen do\u011fruca evin yolunu tutmaktad\u0131r. Aylarca bu i\u015fe ak\u0131l erdiremez kimse. Bir birlerine sorar dururlarken sebebini, aralar\u0131ndan biri dayanamaz sorar: &#8220;Ya, \u0130smail Efendi, bu hastal\u0131\u011f\u0131ndan sonra, hi\u00e7bir namazda duay\u0131 beklemedin. Her seferinde \u00e7ar\u00e7abuk namaz\u0131 k\u0131l\u0131p terk ettin camii. Nedir bunun sebebi, merak ettik hepimiz, ne oldu sana?&#8221;<\/p>\n<p>&nbsp;<\/p>\n<p>\u0130smail, bu soruyu duyar duymaz, hiddetle do\u011frulur, aya\u011fa f\u0131rlar. Sa\u011f elinin yumru\u011funu s\u0131kar, havaya kald\u0131r\u0131r. Ve yumru\u011funu, t\u00e2 aya\u011f\u0131n\u0131n dibindeki zemine do\u011fru belli bir ahenkle indirirken, y\u00fcksek sesle: &#8220;Daha ne olacak! \u0130ki senedir \u00e7ekti\u011fimi ben bilirim. Bir daha anlamad\u0131\u011f\u0131 duaya amin diyenin anas\u0131n\u0131 s\u2026m!&#8221; diye hayk\u0131r\u0131r ve s\u00fcratle evinin yolunu tutar, \u00e7o\u011fu zaman yapt\u0131\u011f\u0131 gibi.<\/p>\n<p>&nbsp;<\/p>\n<p>\u0130smail&#8217;in s\u00f6z\u00fc biter bitmez, \u0130mam Karahasano\u011flu (Kiki) Mehmet Efendi (1882-1962) dahil, kat\u0131la kat\u0131la g\u00fclmekten yerlere serilir cemaat. Ertesi g\u00fcn, haberin k\u00f6ye yay\u0131lmas\u0131 ile kahkahalar, mahallelere, \u00e7evre k\u00f6ylere ve yank\u0131lana yank\u0131lana ta bizim ku\u015faklara kadar yay\u0131l\u0131r gelir.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-380\" src=\"https:\/\/zeleka.com\/wp-content\/uploads\/2025\/01\/Vesikalik-2.jpg\" alt=\"\" width=\"70\" height=\"100\" \/><\/p>\n<p>Ahmet MUTLUO\u011eLU<\/p>\n<p>\u00dcsk\u00fcdar, 01. 06. 2008<\/p>\n<p>&nbsp;<\/p>\n<p>KAYNAK\u00c7A:<\/p>\n<p>&nbsp;<\/p>\n<ol>\n<li>S\u00fcleyman Rendeci, Kas\u0131m O\u011flu, (1930-\u2026)<\/li>\n<li>\u0130brahim Atalay, Mehmet O\u011flu, (1929-\u2026)<\/li>\n<li>Salih Recep Karao\u011flu, Mehmet O\u011flu, (1932-\u2026)<\/li>\n<li>Ali \u0130lhan Atalay, \u0130brahim O\u011flu, (1956-\u2026)<\/li>\n<li>Ya\u015far Karao\u011flu, Salih Recep O\u011flu, (1963-\u2026)<\/li>\n<li>Ali Rendeci, S\u00fcleyman O\u011flu, (1969-\u2026)<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; ANLAMADI\u011eI DUAYA \u201cAM\u0130N\u201d D\u0130YEN\u0130N\u2026 (08) &nbsp; \u0130smail Rendeci (1880-1968), Koca Dede ile ayn\u0131 mahallede ya\u015far. Ondan birka\u00e7 ya\u015f gen\u00e7 olmas\u0131na ra\u011fmen, hukuklar\u0131, muhabbetleri iyidir. Bizim ku\u015fa\u011f\u0131n da tan\u0131d\u0131\u011f\u0131; uzun boylu, ak sakall\u0131, ba\u015f\u0131nda abaniyesi, elinde bastonu, az konu\u015fan, halim selim bir ki\u015fidir. Uzun hayat\u0131n\u0131n gen\u00e7lik d\u00f6nemlerinde, y\u00f6rede kiremit topra\u011f\u0131 diye adland\u0131r\u0131lan, killi topraktan, \u00e7e\u015fitli [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3798,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[30,29],"tags":[],"class_list":{"0":"post-4498","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-ahmet-mutluoglu","8":"category-yazarlar"},"_links":{"self":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4498","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4498"}],"version-history":[{"count":1,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4498\/revisions"}],"predecessor-version":[{"id":4499,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4498\/revisions\/4499"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/media\/3798"}],"wp:attachment":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4498"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4498"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4498"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}