K\u00f6y\u00fcm\u00fczde “K\u00fclt\u00fcr ve Edebiyat” alan\u0131nda yaz\u0131l\u0131 eserlerimizi ve \u00e7ok de\u011ferli yazarlar\u0131m\u0131z\u0131 tan\u0131d\u0131ktan sonra, s\u0131ra s\u00f6zl\u00fc edebiyat\u0131m\u0131za gelmi\u015f bulunuyor.S\u00f6zl\u00fc Edebiyat’\u0131m\u0131za Kuskar’\u0131n Me\u015fhur,Peynir Malezi Hikayesi ve At\u0131\u015fmas\u0131 ile ba\u015flarsak, san\u0131r\u0131m yerinde olur.Zira bu hikaye ve at\u0131\u015fma y\u00fcz y\u0131l\u0131 \u00e7ok a\u015fan bir zamandan beri, k\u00f6y\u00fcm\u00fczde, hi\u00e7 unutulmad\u0131 ve her s\u0131ras\u0131 geldik\u00e7e, d\u00fcn olmu\u015f gibi anlat\u0131ld\u0131. Okuyunca siz de hak vereceksiniz.<\/p>\n
YED\u0130M PEYN\u0130R MALEZ\u0130 O DA P\u0130\u015eMEM\u0130\u015e \u0130D\u0130<\/strong><\/p>\n \u00c7aykara B\u00f6lgesi’nde ve dolay\u0131s\u0131 ile K\u00f6y\u00fcm\u00fcz Zeleka (Ta\u015f\u00f6ren)’de, bizim \u00e7ocuklu\u011fumuzun ge\u00e7ti\u011fi 1960 l\u0131 y\u0131llara kadar, d\u00fc\u011f\u00fcn sahipleri d\u00fc\u011f\u00fcne gelecekleri bizzat davet etmezler, bu i\u015fi damatlar\u0131 ve eni\u015fteleri arac\u0131l\u0131\u011f\u0131 ile yaparlard\u0131.Bunun i\u00e7in yak\u0131ndan uza\u011fa damat ve eni\u015ftelere, davet edecekleri tahmin edilen adam say\u0131s\u0131na g\u00f6re baklava g\u00f6nderilir, damat ve eni\u015fteler de bu baklavalar\u0131 davetlilere sunarlard\u0131. Damat ve eni\u015ftelerin davet etti\u011fi her gruba”Kol<\/strong>” denirdi.Bu yolla damatlar ve eni\u015fteler daha kalabal\u0131k kollarla i\u015ftirak etmek ve daha \u00e7ok silah atarak “donanma”<\/strong>da birinci gelmek i\u00e7in yar\u0131\u015f\u0131rlard\u0131. B\u00f6ylece d\u00fc\u011f\u00fcnler bir taraftan \u015fenlik ve e\u011flenceli olur di\u011fer taraftan da d\u00fc\u011f\u00fcn sahibinin donanma masraf\u0131na yard\u0131mc\u0131 olunurdu.Bu gelenek 1960 lara kadar azalarak devam etmi\u015f ve daha sonra d\u00fc\u011f\u00fcn davetleri, farkl\u0131 \u015fekillerde yap\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r. \u0130\u015fin bu taraf\u0131n\u0131, ileride “gelenek ve g\u00f6reneklerimiz” bahsinde tekrar ele almak \u00fczere konumuza d\u00f6nelim.<\/p>\n Ahmet Kuskar, bin sekizy\u00fczl\u00fc y\u0131llar\u0131n ikinci yar\u0131s\u0131nda, Zeleka’da mutevazi bir hayat ya\u015fayan hali vakti kendine yeterli, sayg\u0131n bir ki\u015fidir. Daha iyi tan\u0131nmas\u0131 bak\u0131m\u0131ndan a\u00e7\u0131klamak gerekirse; B\u00fcy\u00fck Ahmet Kuskar, halen hayatta olan; Sabri Aky\u00fcz (1944- \u2026) ve \u0130brahim Aky\u00fcz (1951-\u2026) in dedeleri, Rahmetli \u0130smail Aky\u00fcz (1890-1976) ile Rahmetli Muhtar Mehme Aky\u00fcz (1910-1982)’\u00fcn babalar\u0131yd\u0131. B\u00fcy\u00fck Ahmet Kuskar E\u011fridere K\u00f6y\u00fc Zemet (Zeamet) Mahallesinden Hanife Han\u0131mla evliydi.<\/p>\n G\u00fcnlerden birg\u00fcn Hanife Han\u0131m’\u0131n akrabas\u0131ndan bir delikanl\u0131n\u0131n d\u00fc\u011f\u00fcn\u00fc yap\u0131lacakt\u0131r. D\u00fc\u011f\u00fcn sahibi de \u00e7evrede tan\u0131nan bilinen, biraz da ma\u011frur bir ki\u015fidir. Yak\u0131ndan uza\u011fa, damatlar ve s\u00fcl\u00e2lenin eni\u015fteleri, baklava g\u00f6nderilip “kol” \u00e7a\u011f\u0131rmalar\u0131 i\u00e7in \u00f6nem s\u0131ras\u0131na g\u00f6re, s\u0131raya konur, listelenir ve her birine iki\u015fer \u00fc\u00e7er baklava g\u00f6nderilir. Listeyi inceleyen S\u00fcl\u00e2lenin Bilgeleri’nden biri “Kuskar\u0131 unuttunuz u\u015faklar, O’na baklava g\u00f6ndermeyecek misiniz?” deyince, d\u00fc\u011f\u00fcn sahibi:\u00a0 ” Ha! do\u011fru, Kuskarika da var, eni\u015ftemiz say\u0131l\u0131r, g\u00f6nderin O’na da bir baklava. Belki be\u015f on ki\u015fi getirir\u00a0 .” der ve k\u00fc\u00e7\u00fck bir baklava Kuskara g\u00f6nderilir.D\u00fc\u011f\u00fcn sahibi, Kuskar\u0131n direkt Kay\u0131npederi de\u011fil, kay\u0131npederinin akrabas\u0131 oldu\u011fu i\u00e7in, bu s\u00f6ylenenler kay\u0131nlar\u0131n\u0131n\u00a0 zoruna gider ve baklava ile haberi de u\u00e7ururlar Kuskara. Do\u011frusu Kuskar’\u0131n da can\u0131n\u0131 s\u0131kar bu haber. \u0130\u00e7erlenir. Herg\u00fcn biraz daha fazla rahats\u0131z olur g\u0131yab\u0131nda s\u00f6ylenenlerden. Ve nihayet d\u00fc\u011f\u00fcn g\u00fcn\u00fc gelir yakla\u015f\u0131r. Kuskar feci bir intikam alman\u0131n hesab\u0131n\u0131 yapm\u0131\u015ft\u0131r. B\u00fcy\u00fck bir ders vermenin pe\u015findedir. Kol’unu, Zeno (Ulucami-Akk\u00f6se) K\u00f6ylerinden\u00a0 davet etmeye ba\u015flar. Hi\u00e7 bir hane atlamadan, Fotinos (Kabata\u015f), Holaysa (Ye\u015filalan-Baltac\u0131l\u0131), Zeleka (Ta\u015f\u00f6ren), Limni (Kayran), Hu\u015fo (I\u015f\u0131kl\u0131) K\u00f6ylerini, gen\u00e7 ihtiyar herkesin mutlaka kat\u0131lmalar\u0131 ricas\u0131 ile davet eder. Yap\u0131lacak donanma i\u00e7in, onlarca kilo barut, dinamit, bir o kadar da mermi temin eder .<\/p>\n D\u00fc\u011f\u00fcn sabah\u0131, k\u00f6ylerden ak\u0131n ak\u0131n insan seli akar Zelekaya do\u011fru. K\u0131rk\u0131 a\u015fk\u0131n t\u00fcfekli, y\u00fcz\u00fc a\u015fk\u0131n tabancal\u0131 silah\u015f\u00f6r\u00fcn yan\u0131nda, onbe\u015f kadar da dinamit\u00e7i vard\u0131r donanma grubunda. Cephane da\u011f\u0131t\u0131l\u0131r, y\u00fcr\u00fcy\u00fc\u015f d\u00fczeni i\u00e7in, terdibat al\u0131n\u0131r; Yola giren her yirmi ki\u015fiden sonra, iki tabancal\u0131, bir t\u00fcfekli bir de dinamit bombac\u0131s\u0131n\u0131n yola \u00e7\u0131kmas\u0131 ve yolda ilk ekipten ba\u015flanarak, her ekibin birer at\u0131\u015f\u0131ndan sonra, devam\u0131ndaki ekibin donanmaya ge\u00e7mesi ve bu uygulaman\u0131n son d\u00fc\u011f\u00fcnc\u00fcn\u00fcn d\u00fc\u011f\u00fcn evine varmas\u0131na kadar, aral\u0131k vermeden devam etmesi, donanma ve y\u00fcr\u00fcy\u00fc\u015f d\u00fczeni i\u00e7in on ki\u015finin g\u00f6revlendirilmesi karar\u0131 ile yola \u00e7\u0131k\u0131l\u0131r.\u0130kibu\u00e7uk kilometrelik yola giren kolun, bir ucu d\u00fc\u011f\u00fcn evine vard\u0131\u011f\u0131 halde, di\u011fer ucu hala Kuskar\u0131n evindedir.Donanma son ki\u015finin de d\u00fc\u011f\u00fcn evine varmas\u0131na kadar, ahenkli bir zaman ayarlamas\u0131 ile kesilmeden devam eder. D\u00fc\u011f\u00fcn sahipleri ve kar\u015f\u0131 beri k\u00f6yl\u00fcler, d\u00fc\u011f\u00fcn\u00fc unutur, bu muhte\u015fem g\u00f6r\u00fcnt\u00fcye dalar. Herkes ne oldu\u011funa \u015fa\u015f\u0131rm\u0131\u015f, birbirine ne olup bitti\u011finden\u00a0 sorarken “vay be!..vay be!… nidalar\u0131\u00a0 \u00e7\u0131nlat\u0131r vadiyi.<\/p>\n Gelenlerin, evde veya evlerde a\u011f\u0131rlanmas\u0131 m\u00fcmk\u00fcn de\u011fildir. \u00c7ok ya\u015fl\u0131lar ile hocalar evlere al\u0131n\u0131r. Di\u011fer davetliler, avlularda, yollarda, f\u0131nd\u0131k bah\u00e7elerinde ve ayakta sohbet ederek vakti ge\u00e7irmeye \u00e7al\u0131\u015f\u0131r. Misafirlere, ne birer\u00a0 birer el s\u0131k\u0131p “ho\u015f geldiniz” demeye, ne de,kolonya, \u015feker v.s. tutmaya imk\u00e2n vard\u0131r. Y\u00fcz, ikiy\u00fcz ki\u015filik m\u00fbtat d\u00fc\u011f\u00fcn hesab\u0131na g\u00f6re haz\u0131rlanan yemekler ile bu kadar insana sofra a\u00e7mak ise m\u00fcmk\u00fcn de\u011fildir. Yemekler bir yana, sofralar i\u00e7in, sini, tabak, tas, ka\u015f\u0131k temini bile imk\u00e2ns\u0131zd\u0131. \u00dcstelik di\u011fer damat ve eni\u015ftelerin de kollar\u0131 ile gelen davetliler de vard\u0131r. Gerek d\u00fc\u011f\u00fcn sahipleri ve gerekse k\u00f6yl\u00fcleri \u00e7ok zor durumda kal\u0131rlar. Adet yerini bulsun i\u00e7in, hemen avlularda iki ta\u015f aras\u0131na yak\u0131lan ate\u015flerin \u00fczerine, yayla kazan\u0131 diye tabir edilen, b\u00fcy\u00fck peynir kazanlar\u0131 konulur, su ile doldurulup kaynat\u0131l\u0131r. Kaynayan kazanlara, biraz peynir, biraz tuz, biraz da m\u0131s\u0131r unu \u00e7al\u0131narak, birka\u00e7 dakika pi\u015firilir ve avlularda, \u00e7imenlerde kurulan, s\u00f6z\u00fcmona sofralardaki, lengerlere servis yap\u0131l\u0131r. Milletin \u00e7o\u011fu, sofraya oturmak \u015f\u00f6yle dursun, yana\u015famaz bile. Sofralara oturanlara ise, sofra ba\u015f\u0131 iki, \u00fc\u00e7 ka\u015f\u0131k verilir ve n\u00f6betle\u015fe kullan\u0131lmalar\u0131 rica edilir. Kimine bir, kimine de iki kere ka\u015f\u0131k s\u0131ras\u0131 gelmeden lengerler bo\u015fal\u0131r.<\/p>\n Neyse, evcilik misali yemek yendikten sonra, e\u011flenceli bir \u015fekilde, olanlar kahkahalarla anlat\u0131larak ve donanmaya devam ederek, k\u0131z evinden gelin al\u0131n\u0131r, damat evine getirilir. Nik\u00e2h k\u0131y\u0131l\u0131r, hocalar \u015ferbeti i\u00e7er.B\u00f6ylece resmi seremoni biter e\u011flenceye s\u0131ra gelir.<\/p>\n Bir tarafta Kuskar ve kolunda do\u011fa\u00e7lama at\u0131\u015fma t\u00fcrk\u00fcs\u00fc s\u00f6yleme mahareti olan kolda\u015flar\u0131; Ki Kuskar’\u0131n turk\u00fcc\u00fcl\u00fc\u011f\u00fc , ba\u015fka \u015fairlerin deyi\u015fleri ile de kan\u0131tl\u0131 olarak zaman\u0131m\u0131za kadar gelmi\u015ftir.\u00d6rne\u011fin: Yine E\u011fridereli bir t\u00fcrk\u00fcc\u00fc olan Mehmet K\u0131l\u0131\u00e7 (1928-2003)’\u0131n A\u015f\u0131k Mustafa Bal (1931-\u2026)’a g\u00f6nderdi\u011fi bir \u015fiir (manzum) mektubunda Kuskar’\u0131n t\u00fcrk\u00fcc\u00fcl\u00fc\u011f\u00fcn\u00fc \u015f\u00f6yle anlat\u0131r:<\/p>\n “Zeleka da bulundum iki kar\u0131\u015f kar ile<\/p>\n Beni g\u00f6r\u00fc\u015ft\u00fcrd\u00fcler rahmetli Kuskar ile<\/p>\n D\u00fc\u011f\u00fcne davet oldum b\u00fcy\u00fck itibar ile<\/p>\n Y\u00fcz tane hile sezdim ho\u015fbe\u015f eylemesinden<\/p>\n <\/p>\n Kafiye al\u0131r almaz s\u00f6yledi bana ac\u0131<\/p>\n Sarfetti\u011fi s\u00f6zlerin akl\u0131mdad\u0131r bir ka\u00e7\u0131<\/p>\n T\u00fcm Zeleka bir taraf biz be\u015f ki\u015fi yabanc\u0131<\/p>\n Gene de yard\u0131m ald\u0131 K\u00f6yl\u00fc’n\u00fcn \u00e7enesinden<\/p>\n <\/p>\n Ben rahmetli Kuskar’a, sorular sordum tatl\u0131<\/p>\n Beni yok etmek i\u00e7in \u00fcst\u00fcme geldi atl\u0131<\/p>\n A\u00e7t\u0131m dolu \u00e7uval\u0131 oldum ondan s\u00fcratl\u0131<\/p>\n Tere bo\u011fdum adam\u0131 su akt\u0131 \u00e7enesinden<\/p>\n <\/p>\n Kafiye ile sordum do\u011fum ile ya\u015f\u0131ndan<\/p>\n Dedi haberim vard\u0131r istiklal sava\u015f\u0131ndan\u2026”<\/p>\n <\/p>\n Bu Kuskar’\u0131n, yukar\u0131da ad\u0131 ge\u00e7en, Ahmet o\u011flu Muhtar Mehmet Aky\u00fcz (Kuskar) (1910-1982)\u00a0 olmas\u0131 ihtimaline kar\u015f\u0131l\u0131k, Hik\u00e2yemizin Kahraman\u0131, Baba’s\u0131 B\u00fcy\u00fck Ahmet Kuskar ‘\u0131n olmas\u0131 da kuvvetle muhtemeldir. Mehmet K\u0131l\u0131\u00e7, \u00e7ok gen\u00e7 ya\u015fta, \u00e7ok ya\u015fl\u0131 Kuskar’\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kar\u0131lm\u0131\u015f olabilir \u00a0ki, bu \u00e7ok rastlanan bir durumdur o zamanlar. Gen\u00e7 t\u00fcrk\u00fcc\u00fcler alt edilemeyince, ya\u015fl\u0131 kurtlar\u0131n kar\u015f\u0131lar\u0131na \u00e7\u0131kar\u0131l\u0131r ve bu yolla \u00a0“mat” edilmeye \u00e7al\u0131\u015f\u0131l\u0131r.Netice itabar\u0131 ile, Mehmet K\u0131l\u0131\u00e7’\u0131n \u015fahadeti de Kuskarlar\u0131n usta t\u00fcrk\u00fcc\u00fc olduklar\u0131n\u0131 g\u00f6stermektedir.<\/p>\n Di\u011fer tarafta E\u011fridere’nin Me\u015fhur T\u00fcrk\u00fcc\u00fc’s\u00fc , A\u015f\u0131k Mustafa Bal (1930-\u2026)’\u0131n babas\u0131 \u00d6mer Bal (1901-1966) Korkuluk veya O’nun da babas\u0131 B\u00fcy\u00fck Korkuluk ve yard\u0131mc\u0131lar\u0131. (Keza bu ailede de t\u00fcrk\u00fcc\u00fcl\u00fck gelene\u011fi, babadan o\u011fula devam etmektedir.G\u00fcn\u00fcm\u00fczde bu gelene\u011fi A\u015f\u0131k Mustafa’n\u0131n o\u011flu Miktat Bal (1953-\u2026) \u00e7ok daha ba\u015far\u0131l\u0131 bir \u015fekilde devam ettirmektedir.) K\u0131rkar ki\u015filik iki ekip kar\u015f\u0131 kar\u015f\u0131ya ge\u00e7erek “seyirler”e yani “t\u00fcrk\u00fc at\u0131\u015fmas\u0131”na ba\u015flarlar.Di\u011fer d\u00fc\u011f\u00fcnc\u00fclerin de kimi yerde bir ta\u015f \u00fczerine oturarak, kimi ayakta, gen\u00e7ler de daha iyi g\u00f6rebilmek i\u00e7in, a\u011fa\u00e7lara \u00e7\u0131kmak suretiyle “seyirler”i seyre koyulurlar.<\/p>\n Seyirlerde ekibin biri kafiyeyi belirleyerek bir beyitle seyirleri ba\u015flat\u0131r, devam\u0131nda kar\u015f\u0131 taraf ayn\u0131 kafiye ile bir beyit dizer ve hep bir a\u011fzdan ve belirlenen ritim \u00fczere arka arkaya ikidefa s\u00f6yledikten sonra, s\u0131ray\u0131 kar\u015f\u0131 tarafa verir.Bir taraf,\u00a0 yava\u015f bir ritimle ve ba\u011f\u0131ra ba\u011f\u0131ra beytini s\u00f6ylerken, kar\u015f\u0131 taraf da zaman kazan\u0131r ve bu esnada yeni beytini haz\u0131rlar.Yeni beyit, bazen direkt ba\u015f t\u00fcrk\u00fcc\u00fc taraf\u0131ndan bazen de ekibinden f\u0131s\u0131lt\u0131 yolu ile ald\u0131\u011f\u0131 \u00f6nerilerle yine onun verece\u011fi son \u015fekille haz\u0131rlan\u0131r, ve s\u00f6ylenir. Bu kar\u015f\u0131l\u0131kl\u0131 at\u0131\u015fma bir taraf alt edilinceye kadar bazen saatlerce bazen de \u00e7ok k\u0131sa s\u00fcrebilir.Alt etme, bir taraf\u0131n s\u00f6yledi\u011fi \u00e7ok etkileyici, \u00e7ok farkl\u0131 ve anlaml\u0131,\u00a0 bazen de \u00e7ok a\u011f\u0131r bir beyitle olur. Her hal\u00fckarda o beyit s\u00f6ylenince bazen g\u00fcle oynaya bazen de birbirlerine k\u0131z\u0131p hiddetlenerek ve \u00e7ok nadiren kavgaya kadar vard\u0131r\u0131larak seyir sona erdirilir.<\/p>\n Bu seyirlerde s\u00f6z\u00fc misafir pozisyonundaki\u00a0 Kuskar\u00a0 al\u0131r ve kafiyeyi ba\u015flat\u0131r. Daha sonra bir Korkuluk’un Ekibi bir Kuskar’\u0131n Ekibi \u015feklinde, at\u0131\u015fma \u015f\u00f6yle devam eder :<\/p>\n Kuskar :<\/strong><\/p>\n Ehbap kademli olsun, g\u00fczel bir c\u00fcmb\u00fc\u015f idi<\/strong><\/p>\n Yan\u0131lm\u0131\u015f m\u0131y\u0131m yoksa, y\u00fcz\u00fcn as\u0131lm\u0131\u015f idi<\/strong><\/p>\n \u00a0<\/strong>Korkuluk :<\/p>\n Hay\u0131rl\u0131 idi elbet, \u015fenlik pl\u00e2nlanm\u0131\u015f idi<\/p>\n Sen hesaps\u0131z gelince, i\u015fler kar\u0131\u015fm\u0131\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Hi\u00e7 hesaps\u0131z olur mu, hesap yap\u0131lm\u0131\u015f idi<\/strong><\/p>\n Baklava dilimleri, tek tek say\u0131lm\u0131\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n Mektepteki hocan\u0131z, biraz bunam\u0131\u015f idi<\/p>\n Yirmiyi, y\u00fcz\u00fc, bini, \u00f6\u011fretememi\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Hocada kafa saat, \u00e7oktan\u00a0 kurulmu\u015f idi<\/strong><\/p>\n Hesap tam, i\u015flem tamam, hedef vurulmu\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n Hesap edip \u00e7a\u011f\u0131ran, demek yan\u0131lm\u0131\u015f idi<\/p>\n Senelerce k\u0131z\u0131m\u0131z, y\u0131lan beslemi\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Ne y\u0131land\u0131r, ne ciyan, Kuskar bir ermi\u015f idi<\/strong><\/p>\n Keyfini ka\u00e7\u0131rd\u0131n\u0131z, rahats\u0131z olmu\u015f\u00a0 idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n Ne ettik, ne eyledik, anla\u015f\u0131lmam\u0131\u015f idi<\/p>\n Yanl\u0131\u015f\u0131m\u0131z var ise, sehven yap\u0131lm\u0131\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Sehven olsa ald\u0131rmam, g\u00fcl\u00fcp ge\u00e7ilmi\u015f idi<\/strong><\/p>\n Ok yak\u0131ndan at\u0131ld\u0131, kalbim delinmi\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n Sebebi bilemedik, acep nas\u0131l i\u015f idi<\/p>\n Hakaretin b\u00f6ylesi, hi\u00e7 g\u00f6r\u00fclmemi\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Bizde hakaret olmaz, cevap verilmi\u015f idi<\/strong><\/p>\n \u00c7ana\u011fa do\u011fran\u0131lan, ka\u015f\u0131\u011fa gelmi\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n Olsa olsa \u00e7ana\u011fa, ekmek do\u011franm\u0131\u015f idi<\/p>\n Kar\u015f\u0131l\u0131\u011f\u0131 bu ise, \u00e7ok ay\u0131p olmu\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n De\u011fil ekmek, ta\u015f bile, olsa yutulmu\u015f idi<\/strong><\/p>\n Zehir kondu taba\u011fa, bo\u011fazda durmu\u015f idi<\/strong><\/p>\n <\/p>\n Korkuluk :<\/p>\n Dostum derdin ne idi, merak edilmi\u015f idi<\/p>\n Kast\u0131n meram\u0131 a\u015ft\u0131, kine d\u00f6n\u00fc\u015fm\u00fc\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Bizim kinimiz olmaz, kola gelinmi\u015f idi<\/strong><\/p>\n H\u0131s\u0131m\u0131m\u0131z a\u011fayd\u0131, hesap edilmi\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n A\u011fa olmaya a\u011fa, nam\u0131 y\u00fcr\u00fcm\u00fc\u015f idi<\/p>\n Of, S\u00fcrmene, Tirabzon, ad\u0131 duyulmu\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Daha \u00e7ok duyulacak, notu verilmi\u015f idi<\/strong><\/p>\n \u0130zzetle ikram\u0131n\u0131, tarihler yazm\u0131\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk:<\/p>\n Be\u015f on ki\u015fi beklerken, bu ne bi\u00e7im i\u015f idi<\/p>\n B\u00f6yle “Kol” ne g\u00f6r\u00fclm\u00fc\u015f ne da duyulmu\u015f idi<\/p>\n \u00a0<\/strong><\/p>\n Kuskar:<\/strong><\/p>\n “Kuskarika” dediniz, \u00e7ok ay\u0131p olmu\u015f idi<\/strong><\/p>\n Hakaret a\u011f\u0131r geldi, zoruma gitmi\u015f idi<\/strong><\/p>\n <\/p>\n Korkuluk:<\/p>\n “Kol” Evi’nden \u00e7\u0131kmadan, “Ba\u015f”\u0131 ho\u015fgelmi\u015f idi<\/p>\n Zeno,Holaysa Hu\u015fo seferber olmu\u015f idi<\/p>\n \u00a0<\/strong><\/p>\n Kuskar :<\/strong><\/p>\n On k\u00f6y kap\u0131 bir kap\u0131, davet edilmi\u015f idi<\/strong><\/p>\n Ac\u0131masayd\u0131m sana, Of da \u00e7a\u011fr\u0131lm\u0131\u015f idi<\/strong><\/p>\n <\/p>\n Korkuluk<\/p>\n \u00c7a\u011f\u0131rabilir idin, g\u00f6nl\u00fcm\u00fcz geni\u015f idi<\/p>\n Bin yerine iki bin, farkedilmemi\u015f idi<\/p>\n \u00a0<\/strong><\/p>\n Kuskar:<\/strong><\/p>\n Bin’i a\u011f\u0131rlad\u0131n da, iki bin kalm\u0131\u015f idi<\/strong><\/p>\n Atars\u0131n\u0131z y\u00fcksekten, isminiz \u00e7\u0131km\u0131\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n Ne idi noksan\u0131m\u0131z, her \u015fey sunulmu\u015f idi<\/p>\n Beni aldetmek zordur, nam\u0131m duyulmu\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n G\u00f6r\u00fcnce Kol’umuzu, y\u00fcz\u00fcn sararm\u0131\u015f\u00a0 idi<\/strong><\/p>\n Nerde d\u00fc\u011f\u00fcn ne\u015fesi, ba\u015f\u0131n e\u011filmi\u015f idi<\/strong><\/p>\n <\/p>\n Korkuluk :<\/p>\n Uykusuz ge\u00e7ti gecem, e\u011flence s\u00fcrm\u00fc\u015f idi<\/p>\n Biraz da \u00fc\u015f\u00fctm\u00fc\u015f\u00fcm, ba\u015f\u0131m a\u011f\u0131rm\u0131\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n \u0130nsan hali anlar\u0131m, kanat k\u0131r\u0131lm\u0131\u015f idi<\/strong><\/p>\n Ba\u015f a\u011fr\u0131s\u0131 bahane, afiyet ka\u00e7m\u0131\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n Afiyet niye ka\u00e7s\u0131n, herkes ho\u015f gelmi\u015f idi<\/p>\n Belki kalabal\u0131ktan, i\u015fler kar\u0131\u015fm\u0131\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n \u00d6yle bir \u015fa\u015f\u0131rd\u0131n ki, ak\u0131l\u0131n u\u00e7mu\u015f idi<\/strong><\/p>\n Ho\u015fbe\u015f bile yapmad\u0131n, nas\u0131l ho\u015f geli\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n Bu kusur say\u0131lamaz, tek tek olmaz i\u015f idi<\/p>\n “C\u00fcmleden ho\u015f geldiniz!”, toptan s\u00f6ylenmi\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Yar\u0131m saat y\u00fcr\u00fcd\u00fcm, yollar karl\u0131, k\u0131\u015f idi<\/strong><\/p>\n \u0130\u00e7eri al\u0131nmad\u0131k, ayaklar donmu\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n Mevsim k\u0131\u015f olsa bile, hava g\u00fcne\u015fli idi<\/p>\n Evler yetmedi ama, avlular geni\u015f idi<\/p>\n \u00a0<\/strong><\/p>\n Kuskar :<\/strong><\/p>\n \u0130ki saat dikildim, n\u00f6beti ge\u00e7mi\u015f idi<\/strong><\/p>\n Minderi l\u00e2z\u0131m de\u011fil, iskemle yetmi\u015f idi<\/strong><\/p>\n <\/p>\n Korkuluk :<\/p>\n Sandalye \u0131smarlad\u0131m, yeti\u015fememi\u015f idi<\/p>\n Niye ayakta kald\u0131n, tahta dizilmi\u015f idi<\/p>\n \u00a0<\/strong><\/p>\n Kuskar :<\/strong><\/p>\n \u00c7ay kahveyi beklerken, bo\u011faz kurumu\u015f idi<\/strong><\/p>\n Meyve de mi yok idi, bir elma yetmi\u015f idi<\/strong><\/p>\n <\/p>\n Korkuluk :<\/p>\n Biliyosun bu sene, meyveler yanm\u0131\u015f idi<\/p>\n Hurma da\u011f\u0131tt\u0131k ama, yar\u0131da bitmi\u015f idi<\/p>\n \u00a0<\/strong><\/p>\n Kuskar :<\/strong><\/p>\n Uzak yoldan gelmi\u015ftik, millet susam\u0131\u015f idi<\/strong><\/p>\n Bardak fincan\u0131 ge\u00e7tim, tas da, gelmemi\u015f idi<\/strong><\/p>\n <\/p>\n Korkuluk :<\/p>\n Kana kana i\u00e7seydin, depomuz geni\u015f idi<\/p>\n Suyu bol, muslu\u011fu \u00e7ift, \u00e7e\u015fme y\u0131kanm\u0131\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Erken kahvalt\u0131 yapt\u0131m,karn\u0131m ac\u0131km\u0131\u015f idi<\/strong><\/p>\n G\u00f6zlerim yolda kald\u0131, \u00f6\u011fle \u00e7ok ge\u00e7mi\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n Do\u011fru, biraz geciktik, hesaplanmam\u0131\u015f idi<\/p>\n Kazanlar k\u0131rk\u0131 buldu, ocaklar yanm\u0131\u015f idi<\/p>\n <\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Karn\u0131m girdi i\u00e7eri, midem bo\u015falm\u0131\u015f idi<\/strong><\/p>\n Silahl\u0131\u011f\u0131m olmasa, pi\u015ftofum d\u00fc\u015fm\u00fc\u015f idi<\/strong><\/p>\n <\/p>\n Korkuluk :<\/p>\n Ge\u00e7 oldu temiz oldu, \u00f6z\u00fcr dilenmi\u015f idi<\/p>\n Ama sonunda doydun, y\u00fczlerin g\u00fclm\u00fc\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Cenaze kazanlar\u0131, bah\u00e7eye konmu\u015f idi<\/strong><\/p>\n Yirmi tane ate\u015f\u00e7i, ba\u015f\u0131nda durmu\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n Beklerken be\u015f on ki\u015fi bin ki\u015fi gelmi\u015f idi<\/p>\n B\u00f6yle kol olur mu hi\u00e7, bu ne s..kim i\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n A\u015f\u00e7\u0131n\u0131n yuz\u00fc as\u0131k, benzi sararm\u0131\u015f idi<\/strong><\/p>\n Biraz peynir biraz un, suya \u00e7al\u0131nm\u0131\u015f idi<\/strong><\/p>\n <\/p>\n Korkuluk :<\/p>\n Kol mu idi dirsek mi anla\u015f\u0131lmam\u0131\u015f idi<\/p>\n Gelenekler adetler, \u00e7oktan a\u015f\u0131lm\u0131\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Kazanlar kaynamadan, lengere konmu\u015f idi<\/strong><\/p>\n Etrafta k\u00fc\u00e7\u00fck d\u00fczler, sofraya d\u00f6nm\u00fc\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk:<\/p>\n Ahbap bu yapt\u0131\u011f\u0131n\u0131z, \u00e7izmeyi a\u015fm\u0131\u015f idi<\/p>\n Gene de ezilmedik, Kol a\u011f\u0131rlanm\u0131\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Be\u015f ki\u015fiye bir ka\u015f\u0131k o da zor d\u00fc\u015fm\u00fc\u015f idi<\/strong><\/p>\n Ben iki ka\u015f\u0131k ald\u0131m, \u00fc\u00e7te t\u00fckenmi\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Korkuluk :<\/p>\n Lenger, sini, ne ise, temin edilmi\u015f idi<\/p>\n Bin ki\u015fi yedi doydu, yemek bitmemi\u015f idi<\/p>\n <\/p>\n Kuskar :<\/strong><\/p>\n Yedim peynir malezi, o da pi\u015fmemi\u015f idi<\/strong><\/p>\n Evden yeyip gelmesem, anam s..kilmi\u015f idi<\/strong><\/p>\n \u00a0<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Kuskar\u0131n bu son s\u00f6z\u00fc at\u0131\u015fman\u0131n kaderini belirler ve Zeleka Tarihi’ne mal olur. Gerek e\u011flence ve gerekse d\u00fc\u011f\u00fcn sona erer. D\u00fc\u011f\u00fcnc\u00fcler, g\u00fcnboyu olanlar\u0131 anlat\u0131p g\u00fclmeye devam ederek, kiminin \u00e7ok uzakta olan, evlerine da\u011f\u0131l\u0131rlar. Ama Kuskar\u0131n “peynir malezi” hik\u00e2yesi hi\u00e7 bitmez. O g\u00fcn, bu g\u00fcnd\u00fcr; Bir davette, bir imecede, bir d\u00fc\u011f\u00fcnde, bir misafirlikte, sunulanlarla yetinmeyen Zelakal\u0131lar, hemen tutturur, ilgiliye duyurmak \u00fczere: Yedim peynir maleezi o da pi\u015fmemi\u015f idi\u2026<\/p>\n <\/p>\n Ahmet MUTLUO\u011eLU<\/p>\n \u00dcsk\u00fcdar, 04.04.2008<\/p>\n <\/p>\n Kaynaklar :<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" KUSKAR \u0130LE KORKULUK’UN ME\u015eHUR ATI\u015eMASI (07) K\u00f6y\u00fcm\u00fczde “K\u00fclt\u00fcr ve Edebiyat” alan\u0131nda yaz\u0131l\u0131 eserlerimizi ve \u00e7ok de\u011ferli yazarlar\u0131m\u0131z\u0131 tan\u0131d\u0131ktan sonra, s\u0131ra s\u00f6zl\u00fc edebiyat\u0131m\u0131za gelmi\u015f bulunuyor.S\u00f6zl\u00fc Edebiyat’\u0131m\u0131za Kuskar’\u0131n Me\u015fhur,Peynir Malezi Hikayesi ve At\u0131\u015fmas\u0131 ile ba\u015flarsak, san\u0131r\u0131m yerinde olur.Zira bu hikaye ve at\u0131\u015fma y\u00fcz y\u0131l\u0131 \u00e7ok a\u015fan bir zamandan beri, k\u00f6y\u00fcm\u00fczde, hi\u00e7 unutulmad\u0131 ve her s\u0131ras\u0131 geldik\u00e7e, […]<\/p>\n","protected":false},"author":1,"featured_media":3810,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[30,29],"tags":[],"class_list":["post-4496","post","type-post","status-publish","format-standard","has-post-thumbnail","category-ahmet-mutluoglu","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4496","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4496"}],"version-history":[{"count":1,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4496\/revisions"}],"predecessor-version":[{"id":4497,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4496\/revisions\/4497"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/media\/3810"}],"wp:attachment":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4496"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4496"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4496"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/zeleka.com\/wp-content\/uploads\/2025\/01\/Vesikalik-2.jpg\")
<\/p>\n\n