De\u011ferli okuyucular, fark edildi\u011fi \u00fczere, bizim yaz\u0131lar\u0131m\u0131z\u0131n temas\u0131 “Zeleka” yani “Ta\u015f\u00f6ren K\u00f6y\u00fc”d\u00fcr. Zaman zaman ba\u015fka konulara dalsak da, ana temam\u0131z budur. Bu yolla, zaman t\u00fcnelinden ge\u00e7erken, Zeleka’da izi kalanlar\u0131n izlerini k\u00e2\u011f\u0131da d\u00f6kmeye gayret ediyoruz. Bundan ba\u015fka hi\u00e7 bir gayret ve kayg\u0131m\u0131z yoktur, olamaz. Kim ne iz b\u0131rakt\u0131ysa o. Kimi \u00e7ok iz b\u0131rakm\u0131\u015f, kimiyse, suya sabuna dokunmadan, farkedilmeden, g\u00f6\u00e7\u00fcp gitmi\u015ftir. Hepsine Allah gani gani rahmet eylesin. Ama biz ancak izine rastlad\u0131\u011f\u0131m\u0131z\u0131 kaleme alma imk\u00e2n\u0131na sahibiz. Bir de, bizim izini fark edemediklerimiz de olabilir. Onlar hakk\u0131ndaki bilgileri de sizlerden bekliyoruz. Alaca\u011f\u0131m\u0131z bu t\u00fcr bilgileri de\u011ferlendirip, “Zeleka Kervan\u0131”na kazand\u0131rmak, hepimizin, atalar\u0131m\u0131za ve topra\u011f\u0131m\u0131za borcumuzdur. Yani uzun s\u00f6z\u00fcn k\u0131sas\u0131: Biz yaz\u0131l\u0131 ve s\u00f6zl\u00fc edebiyat\u0131m\u0131z\u0131 olu\u015fturdu\u011funu tespit edebildi\u011fimiz \u015fahsiyetlerimizden ve bize kadar ula\u015fan hik\u00e2yelerinden, masallar\u0131ndan, t\u00fcrk\u00fclerinden, \u015fiirlerinden\u2026bilgimizin m\u00fcsaade etti\u011fi \u00f6l\u00e7\u00fcde, bahsediyoruz, bahsedece\u011fiz. Bu bazen bir yaz\u0131, bazen de birka\u00e7 yaz\u0131 \u015feklinde olabilir. Zira elimizde hangi malzeme varsa onu kullanmak durumunday\u0131z. Amac\u0131m\u0131z da “Zeleka”dan tarihe not d\u00fc\u015fmek, bizden sonra gelenlere bir \u015feyler b\u0131rakabilmekten ba\u015fka bir \u015fey de\u011fildir.<\/p>\n
Bu ba\u011flamda, keyifle okuyaca\u011f\u0131n\u0131z\u0131 umarak, bu yaz\u0131m\u0131zda ve belki devam\u0131 bir ka\u00e7 yaz\u0131da, Gavu\u015fo\u011flu Tsubama \u0130brahim Efendi’yi ve “hiciv” t\u00fcr\u00fcndeki hik\u00e2yelerini ele almaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n
KOCA DEDE<\/strong><\/p>\n GAVU\u015eO\u011eLU TSUBAMA \u0130BRAH\u0130M (ARSLANT\u00dcRK) EFEND\u0130<\/strong><\/p>\n \u00a0<\/strong>Tsubama Mustafa o\u011flu, Koca Dede, Gavu\u015f \u0130brahim Efendi (Arslant\u00fcrk), 1870 y\u0131l\u0131nda Zeleka (Ta\u015f\u00f6ren) K\u00f6y\u00fc’nde d\u00fcnyaya geldi. Annesi ayn\u0131 k\u00f6yden, Mando\u011fullar\u0131’ndan (\u015eeno\u011flu) Zeynep Han\u0131m’d\u0131r. \u0130brahim Efendi, rutin bir \u00e7ocukluk ve \u00f6n gen\u00e7lik e\u011fitiminden sonra, Of’un Harvel (Kire\u00e7li) K\u00f6y\u00fc’nde, \u0130dris Efendi’nin yan\u0131nda, tahsilini tamamlar. Devrin ge\u00e7erli usulleri ile, kom\u015fu k\u00f6y E\u011fridere’den Kodao\u011fullar\u0131’ndan anlam\u0131nda “Kodal\u0131” nam\u0131yla tan\u0131nan, Koda Ham\u00eet ve Meryem’in K\u0131z\u0131 Fatma Han\u0131m (1870-1946) ile evlenir.<\/p>\n Devir, Osmanl\u0131’n\u0131n gerileme ve \u00e7\u00f6kme devridir. B\u00fcy\u00fck buhranlar\u0131n memleketi kas\u0131p kavurdu\u011fu bir devirde, Gen\u00e7 \u0130brahim, k\u0131sa bir s\u00fcre sonra kendini asker oca\u011f\u0131nda bulur. 14 y\u0131l Yemen’de askerlik yapar. Bu zor y\u0131llar, Gen\u00e7 \u0130brahim i\u00e7in, ayn\u0131 zamanda f\u0131rsat vesilesi olur. Kitaplardan \u00f6\u011frendi\u011fi nazari Arap\u00e7a’n\u0131n prati\u011fini yapar. Arap\u00e7a’ya derinlemesine vak\u0131f olur. Di\u011fer taraftan, sava\u015flar ve salg\u0131n hastal\u0131klar dolay\u0131s\u0131 ile \u00f6l\u00fcm\u00fcn kol gezdi\u011fi bu cehennemi \u015fartlarda, keskin zek\u00e2s\u0131 ve k\u0131vrak el becerisi sayesinde “s\u0131hh\u0131ye s\u0131n\u0131f\u0131”na al\u0131n\u0131r. \u0130la\u00e7 yapmay\u0131. yaralar\u0131 tedavi etmeyi, hatta harici ameliyatlar yapmay\u0131 \u00f6\u011frenir. Her g\u00fcn onlarca yaral\u0131 askeri tedavi eden sa\u011fl\u0131k ekibinin i\u00e7inde yeti\u015fir. Adeta uzmanla\u015f\u0131r “harici cerrahi”de. Hulasa, \u0130brahim, t\u0131f\u0131l bir delikanl\u0131 olarak ayr\u0131ld\u0131\u011f\u0131 Zeleka’ya 14 sene sonra, m\u00fckemmel bir cerrah ve s\u00f6zl\u00fc-yaz\u0131l\u0131 Arap\u00e7a’ya ileri d\u00fczeyde vak\u0131f, olgun bir hoca efendi olarak d\u00f6ner. Art\u0131k 90 y\u0131ll\u0131k hayat\u0131n\u0131n bundan sonraki b\u00f6l\u00fcm\u00fcn\u00fc, onulmaz yaralar\u0131n tabibi ve alt\u0131ndan \u00e7\u0131k\u0131lmaz sorular\u0131n bilgesi, \u0130brahim Efendi olarak tamamlayacakt\u0131r.<\/p>\n \u0130brahim Efendi, Of”un \u0130\u015fkenaz (Kirazk\u00f6y) K\u00f6y\u00fc’nde ba\u015flad\u0131\u011f\u0131 imaml\u0131k mesle\u011fini, ayn\u0131 il\u00e7enin de\u011fi\u015fik k\u00f6ylerinde devam ettirir. Daha \u00e7ok kazanmak i\u00e7in \u00c7ar\u015famba’ya kadar uzan\u0131r. Orada daha b\u00fcy\u00fck k\u00f6y ve merkezlerde imaml\u0131k yapar. Para biriktirir, sermaye edinir. Daha sonra, \u00c7aykara’ya d\u00f6ner. Sobac\u0131 d\u00fckk\u00e2n\u0131 ile ticarete at\u0131l\u0131r. Para kazand\u0131k\u00e7a i\u015fini b\u00fcy\u00fct\u00fcr, \u00e7e\u015fitlendirir. Bir taraftan da \u00e7ocuklar\u0131 Muhammet (1904-1983) ile \u0130smail (1910-1986) yeti\u015fmektedir. Yard\u0131mc\u0131 olurlar O’na. \u0130brahim Efendi art\u0131k para ve mevki sahibi bir esnaft\u0131r. Bir taraftan \u00e7ocuklar\u0131n\u0131n ba\u015f\u0131nda i\u015flerini y\u00fcr\u00fct\u00fcrken, bir taraftan da hay\u0131r hasenat i\u015flerine ko\u015far. \u00c7aykara’ya \u015eahinkaya K\u00f6y\u00fc’nden su indirilmesine \u00f6nc\u00fcl\u00fck eder. Zeleka’dan ve \u00e7evre k\u00f6ylerden evine, hastane gibi yaral\u0131 ak\u0131n\u0131 vard\u0131r. Hasta tedavilerini zevkle yapar, \u015fakalar\u0131 ile hastalara moral tedavisi de uygular. En \u00f6nemlisi de, hastadan asla para almaz.<\/p>\n \u0130brahim Efendi’nin bir hasleti de okuma merak\u0131d\u0131r. Maddi imk\u00e2nlar\u0131n\u0131n da yard\u0131m\u0131 ile bol bol kitap temin eder ve f\u0131rsat bulduk\u00e7a okur. Rus i\u015fgali esnas\u0131nda Trabzon’dan hicret eden bir bilgenin k\u00fct\u00fcphanesini komple sat\u0131n al\u0131r, motorlarla Of’a indirir, oradan da K\u00f6y’den toplad\u0131\u011f\u0131 imece vas\u0131tas\u0131 ile Zeleka’ya ta\u015f\u0131t\u0131r. B\u00f6ylece \u00e7ok b\u00fcy\u00fck bir kitapl\u0131\u011f\u0131n sahibi olur. Hele bu olaydan y\u00fcz y\u0131l sonra; yani g\u00fcn\u00fcm\u00fczde bile “Yurdum \u0130nsan\u0131”n\u0131n y\u00fczde doksan\u0131n\u0131n evinde, kitapl\u0131\u011f\u0131n bulunmad\u0131\u011f\u0131 dikkate al\u0131n\u0131rsa, \u0130brahim Efendi’nin ne derece ayd\u0131n bir insan oldu\u011fu \u00e7ok daha kolay anla\u015f\u0131l\u0131r. Arap\u00e7a bilgisi de, O’na hem kolayl\u0131k sa\u011flar hem de okuma arzusunu kam\u00e7\u0131lar. Gerek imaml\u0131\u011f\u0131 s\u0131ras\u0131nda ve gerekse sonras\u0131nda, \u0130brahim Efendi vazge\u00e7ilmez bir ba\u015fvuru kayna\u011f\u0131d\u0131r \u00e7evresi i\u00e7in. Bunda bilgisi yan\u0131nda olaylar\u0131 aktarma tarz\u0131n\u0131n da b\u00fcy\u00fck etkisi vard\u0131r. Zira \u0130brahim Efendi’nin bir \u00f6zelli\u011fi de olaylar\u0131 \u00e7ok ustaca hicvetmesiydi. Birisi O’na bir meseleyi sordu\u011fu zaman, direkt cevap vermez; kitapl\u0131\u011f\u0131ndan bir kitap \u00e7\u0131kar\u0131r, ilgili bahsi bulur ve muhatab\u0131na, cevaben okuduktan sonra, kitab\u0131 yerine koyar. \u0130kincisini al\u0131rken devam eder : Bak \u015fimdi bu,\u00a0 \u00f6tekinin anas\u0131n\u0131 nas\u0131l si. .ecek” der ve ikinci kitaptan, birincinin verdi\u011fi fetvan\u0131n tam z\u0131tt\u0131 ba\u015fka bir fetvay\u0131 okur. B\u00f6ylece, soru sahibinin, do\u011fruya, mukayese yolu ile akl\u0131n\u0131 kullan\u0131p, kendisinin karar vermesine yard\u0131mc\u0131 olmaya \u00e7al\u0131\u015f\u0131rd\u0131.<\/p>\n \u0130lerleyen ya\u015f\u0131, bilge davran\u0131\u015flar\u0131 ve kar beyaz\u0131 sakal\u0131 ile k\u00f6y\u00fcn “Koca Dede”sidir art\u0131k. Yediden yetmi\u015fe O’nu herkes “Koca Dede” diye anar ve “Koca Dede” diye hitap eder O’na. O da bu sempatik unvan\u0131 sevmi\u015ftir, ho\u015funa gider. Gen\u00e7 ihtiyar \u00e7ekinmeden u\u011frar Koca Dede’ye, mutlaka da kahvesini i\u00e7er. Asla bo\u015f d\u00f6nmek yoktur.<\/p>\n Koca Dede, doru\u011funa erdi\u011fi hayat\u0131n\u0131n en mutlu y\u0131llar\u0131nda, bir g\u00fcn aniden, hayat\u0131n\u0131n yar\u0131s\u0131n\u0131 al\u0131p giden “Kodal\u0131”s\u0131n\u0131 kaybeder (1946). D\u00fcnyas\u0131 y\u0131k\u0131l\u0131r. Hayat\u0131, g\u0131rg\u0131ra almaya \u00e7al\u0131\u015fsa da, \u00e7ok zorlan\u0131r; hatta Tanr\u0131’ya sitemk\u00e2r hitaplarda bulunur \u015faka yollu.<\/p>\n O g\u00fcnlerde Mando\u011flar\u0131’n\u0131n “G\u00fcm\u00fc\u015f” adl\u0131 sar\u0131-beyaz alacal\u0131, besili, bak\u0131ml\u0131, kocaman bir k\u00f6pe\u011fi vard\u0131r. G\u00fcm\u00fc\u015f, k\u00f6y\u00fcn g\u00fcl\u00fcd\u00fcr. Herkes sever ok\u015far O’nu. O da karn\u0131 tok, s\u0131rt\u0131 pek, keyfi yerinde, gezer, tozar, yatar uyur k\u00f6yde. G\u00fcnlerden bir g\u00fcn, G\u00fcm\u00fc\u015f’\u00fc s\u0131cak g\u00fcne\u015fte mutlu mutlu uzan\u0131p g\u00fcne\u015flenirken g\u00f6ren Koca Dede \u0130brahim Efendi; “Ey gidi G\u00fcm\u00fc\u015f! Ne mutlu sana, Allah, senin s\u00f6z\u00fcn\u00fc dinledi\u011finin yar\u0131s\u0131 kadar benim s\u00f6z\u00fcm\u00fc de dinlese ben de mutlu olaca\u011f\u0131m, ama ne yaz\u0131k ki dinlemiyor. ” diyerek bir taraftan mutsuzlu\u011funu bir taraftan da, hayvanlara kar\u015f\u0131 yakla\u015f\u0131m ve sempatisini ifade eder.<\/p>\n Alaya alsa da, hicvetse de, Kodal\u0131’dan sonra ge\u00e7en 11 y\u0131ll\u0131k \u0131zd\u0131rab\u0131n sonunda, 20 Temmuz 1957 tarihinde \u0130brahin Efendi Allah’\u0131n Rahmeti’ne ve Kodal\u0131’s\u0131na kavu\u015fur.<\/p>\n \u0130brahim Efendi, k\u00f6y\u00fcm\u00fcz\u00fcn en \u00f6nde gelen hiciv hatiplerinden ve dolay\u0131s\u0131 ile s\u00f6zl\u00fc edebiyat\u0131m\u0131z\u0131n ba\u015f akt\u00f6rlerindendir. Bir nevi Zeleka’n\u0131n Nasrettin Hocas\u0131’d\u0131r. \u015eimdi bunlardan bir \u00f6rnekle, Koca Dede’nin \u00f6zel hayat\u0131na, merce\u011fimizi yakla\u015ft\u0131rmaya \u00e7al\u0131\u015fal\u0131m. Tabii m\u00fcsaade etti\u011fi \u00f6l\u00e7\u00fcde. \u00d6l\u00e7\u00fcs\u00fc var m\u0131 yok mu, o da anla\u015f\u0131l\u0131r birazdan\u2026<\/p>\n \u0130BRAH\u0130M EFEND\u0130’N\u0130N BO\u011eASI<\/strong><\/p>\n Mevsimlerden yaz, aylardan haziran; milletin \u00e7o\u011fu, ineklerini yaylaya g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Otu bol olanlar, i\u015flerini tamamlayamayanlar, havalar\u0131n \u0131s\u0131nmas\u0131n\u0131 bekleyenler ise acele etmemektedir yaylaya \u00e7\u0131kmak i\u00e7in. \u0130brahim Efendi’nin ine\u011fi ile \u00e7ok sevdi\u011fi bo\u011fas\u0131 da k\u00f6ydedir. K\u00f6ydeki di\u011fer bo\u011falar yaylaya g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fc i\u00e7in de k\u00f6yde ihtiya\u00e7 duyan herkes ine\u011fini \u0130brahim Efendi\u2019nin bo\u011fas\u0131na getirmektedir.<\/p>\n \u0130\u015fte bu haziran ay\u0131n\u0131n bereketli bir g\u00fcn\u00fcnde onlarca inek \u0130brahim Efendi\u2019nin bo\u011fas\u0131na getirilir g\u00fcn boyu. Bo\u011fa ak\u015fama do\u011fru, b\u00f6lgede a\u011f\u0131l olarak adland\u0131r\u0131lan, ah\u0131r\u0131n giri\u015f k\u0131sm\u0131nda, y\u0131\u011f\u0131l\u0131r kal\u0131r. Yorgunluktan, do\u011fru d\u00fcr\u00fcst yiyip i\u00e7emez bile. \u0130stirahate \u00e7ekilir.<\/p>\n Yats\u0131 ezan\u0131 okunurken kap\u0131 \u00e7al\u0131n\u0131r. \u0130brahim Efendi, “Bakar m\u0131s\u0131n Kodal\u0131, kim geldi.” diye seslenir han\u0131m\u0131na. Fatma Nine ileri ya\u015f\u0131 ve t\u00e2 ayaklar\u0131na kadar inen romatizmas\u0131n\u0131n etkisi ile, \u00c7eyerek (Ayd\u0131n) Mustafa Usta’n\u0131n amat\u00f6rce yapt\u0131\u011f\u0131 k\u00fc\u00e7\u00fck bebek be\u015fi\u011fini taklit edercesine, bir sa\u011fa bir sola sallana sallana kap\u0131ya do\u011fru gider ve kap\u0131y\u0131 a\u00e7ar. Kap\u0131 sesinden a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 anlayan \u0130brahim Efendi, tiz ve derinlerden gelen bir sesle oturdu\u011fu yerden ba\u011f\u0131r\u0131r:<\/p>\n “Kim geldi. Kodal\u0131?”<\/p>\n ” K\u00e2tip geldi Efendi, Musao\u011flu K\u00e2tip” diyerek odaya geri gelir ve devam eder Fatma Nine, “ine\u011fi ile geldi, bo\u011fa yorgun dediysem de laf anlam\u0131yor, illa da inekle bo\u011fay\u0131 bir araya getirelim, gerisini bana b\u0131rak\u0131n diyor, laf dinlemiyor.”<\/p>\n \u0130brahim Efendi bir “l\u00e2havle” \u00e7eker derinden. Ellerini koltu\u011funun dirsekliklerine dayay\u0131p, ald\u0131\u011f\u0131 kuvvetle do\u011frulur, d\u0131\u015f kap\u0131ya y\u00f6nelirken y\u00fcksek sesle \u00e7\u0131k\u0131\u015f\u0131r:<\/p>\n “Laf anlasana Katip! Bo\u011fa hel\u00e2k oldu. Adamda mecal kalmad\u0131. \u0130\u015f g\u00f6rmek bir yana yemek bile yiyemedi zavall\u0131. Sen \u015fimdi git de yar\u0131n sabah gel. Dinlensin hayvan. O zaman i\u015f kolayla\u015f\u0131r.”<\/p>\n \u0130brahim Efendi, ne derse, ne kadar anlat\u0131rsa nafile, K\u00e2tip\u2019i ikna edemez. K\u00e2tip, illa, siz ine\u011fi bo\u011fa ile bir araya getirin, gerisine kar\u0131\u015fmay\u0131n diye \u0131srar eder. \u0130brahim Efendi \u00e7aresiz s\u00f6ylene s\u00f6ylene kabul eder K\u00e2tip’in teklifini.<\/p>\n “Haydi Kodal\u0131, inelim a\u011f\u0131la, bu laf anlamaz K\u00e2tip\u2019in maharetini g\u00f6relim. Bakal\u0131m. cans\u0131z adam\u0131 nas\u0131l canland\u0131racak. Hasbunellah\u2026” diyerek ah\u0131ra y\u00f6nelir. Ah\u0131r kap\u0131s\u0131 a\u00e7\u0131l\u0131r. \u0130nek a\u011f\u0131la g\u00f6nderilir. Bir m\u00fcddet bo\u011fan\u0131n etraf\u0131nda d\u00f6nd\u00fcyse de yavuklusu, bo\u011fa hi\u00e7 oral\u0131 olmaz. D\u00f6nmekten sonu\u00e7 alamay\u0131nca sivri boynuzu ile g\u0131d\u0131klamay\u0131 dener Katip\u2019inki. G\u0131d\u0131kland\u0131\u011f\u0131 i\u00e7in mi, yoksa can\u0131 ac\u0131d\u0131\u011f\u0131 i\u00e7in mi bilinmez, bo\u011fa yerinden f\u0131rlar ve ka\u00e7man\u0131n \u00e7arelerini aramaya ba\u015flar. Bunun \u00fczerine Katip devreye girer:<\/p>\n “Sakin ol o\u011flum, sakin ol” diyerek bo\u011fay\u0131 ok\u015far. Bo\u011faz\u0131n\u0131 ka\u015f\u0131ya ka\u015f\u0131ya ine\u011fe yakla\u015ft\u0131r\u0131r.<\/p>\n Sonra iki boynuzunun aras\u0131n\u0131 ka\u015f\u0131r bir zaman ve iki boynuzu aras\u0131ndaki kalabal\u0131k sa\u00e7\u0131ndan tutar, haydi o\u011flum deyip bo\u011fay\u0131 ine\u011fin \u00fczerine do\u011fru \u00e7eker. Daha demin birka\u00e7 vin\u00e7 ile dahi yerinden kald\u0131r\u0131lamayan bo\u011fa, Katip’ten ald\u0131\u011f\u0131 komut, \u015fevk ve ani bir refleksle arka ayaklar\u0131 \u00fczerinde \u015faha kalkar ve g\u00fcnlerce inek g\u00f6rmemi\u015f\u00e7esine ileri at\u0131l\u0131r. Operasyon l\u00e2y\u0131k\u0131yla tamamlanm\u0131\u015ft\u0131r tabii.<\/p>\n Katip, Efendi’ye dualar okuyarak, te\u015fekk\u00fcrlerini arz edip ayr\u0131l\u0131rken, \u0130brahim Efendi \u015fa\u015fk\u0131nd\u0131r, han\u0131m\u0131na d\u00f6ner:<\/p>\n “Allah Allah, Allah Allah! Nas\u0131l oldu, bu K\u00e2tip ne yapt\u0131 bu bo\u011faya? Biraz \u00f6nce yemek bile yiyemeyen, yorgunluktan g\u00f6z\u00fcn\u00fc a\u00e7amayan hayvan, nas\u0131l olur da be\u015f dakika sonra i\u015f g\u00f6r\u00fcr. Hem de iyi i\u015f g\u00f6rd\u00fc haaaa!. \u00d6yle d\u00f6nmesi, caymas\u0131 da kabil de\u011fil. Allah Allah, Allah Allah!” diye s\u00f6ylene s\u00f6ylene, \u00fcst kata d\u00f6nerler. Yats\u0131 namaz\u0131n\u0131 k\u0131lar yatarlar.<\/p>\n G\u00fcnler haftalar\u0131, haftalar aylar\u0131 kovalar. Yaz, g\u00fcz, k\u0131\u015f ge\u00e7er, bahar gelir yine. Toprak buram buram hayat kokan taze su buhar\u0131 ile adeta ayaklan\u0131r. Ku\u015flar c\u0131v\u0131l c\u0131v\u0131l \u00f6tmeye, kuzular melemeye, ar\u0131lar v\u0131z\u0131ldamaya ba\u015flar. Yine bir c\u00fcmb\u00fc\u015f, bir macera ba\u015flam\u0131\u015ft\u0131r. \u0130ne\u011fi, davar\u0131 kalabal\u0131k olanlar, otu t\u00fcketenler, kar\u0131n kalkmas\u0131n\u0131 kollar. Hatta, kar\u0131 kovalar adeta. Kar\u0131n pe\u015finden, hayvanlar\u0131n\u0131 \u00f6nce komlara, sonra da yaylaya \u00e7\u0131kar\u0131r. Yine bir bo\u011fas\u0131, bir de ine\u011fi bulunan ve otu yeterli olan \u0130brahim Efendi, acele etmemektedir. Yaylaya \u00e7\u0131kmak i\u00e7in, havalar\u0131n \u0131s\u0131nmas\u0131n\u0131 beklemektedir. Yaz ba\u015flar\u0131nda yaylalar \u00e7ok so\u011fuk olur. Ya\u011fmuru, boran\u0131, f\u0131rt\u0131n\u0131s\u0131na zor katlan\u0131l\u0131r ileri ya\u015flarda. Bir de odun sorunu vard\u0131r yaylada. Orman bir saat uzaktad\u0131r. Hem adam ister, odunu kesmek, do\u011framak ve en \u00f6nemlisi ta\u015f\u0131mak i\u00e7in. Velhas\u0131l kel\u00e2m, haziran ay\u0131 gelmesine ra\u011fmen, yine h\u00e2l\u00e2 k\u00f6ydedir \u0130brahim Efendi. Havalar da baya\u011f\u0131 \u0131s\u0131nm\u0131\u015f, sivri sinekler rahats\u0131z etmeye ba\u015flam\u0131\u015ft\u0131r.<\/p>\n B\u00f6yle s\u0131cak bir ak\u015fam, sivri sinekler aman vermiyor, \u0130brahim Efendi bunalm\u0131\u015f bir vaziyette, bir taraftan ka\u015f\u0131n\u0131yor, bir taraftan da, Karahasano\u011flu Kiki Muhammet Efendi\u2019nin her zamanki gibi\u00a0 “ber” hecesini, \u015fiddetle vurgulayarak \u201cEllah’u ekbeeer\u201d diye okumaya ba\u015flad\u0131\u011f\u0131 yats\u0131 ezan\u0131n\u0131 dinlemektedir ki d\u0131\u015f kap\u0131 \u00e7al\u0131n\u0131r. “Aman bu da kim” diye ge\u00e7er i\u00e7inden. S\u0131kk\u0131n s\u0131kk\u0131n han\u0131m\u0131na seslenir:<\/p>\n “Kodal\u0131\u0131\u0131, bak bakal\u0131m kim geldi.”<\/p>\n Fatma Nine, topallaya topallaya, oturma odas\u0131ndan kap\u0131ya y\u00f6nelir. Kap\u0131y\u0131 a\u00e7ar. Kuca\u011f\u0131nda bir horom ot ve sa\u011f elinde, pe\u015findeki ine\u011finin ba\u011f\u0131 ile gelen Katip’tir yine. Ge\u00e7en y\u0131lki ine\u011fi tam bir zamanlama ile do\u011furur. Han\u0131m\u0131 gebe oldu\u011fu i\u00e7in, anne s\u00fct\u00fcnden kesilen alt\u0131 ayl\u0131k \u00e7ocu\u011fu i\u00e7in, \u00e7ok iyi olur. \u015eimdi de hay\u0131rl\u0131s\u0131 ile bas\u0131l\u0131rsa, gelecek \u00e7ocu\u011fun da r\u0131zk\u0131 a\u00e7\u0131lm\u0131\u015f olaca\u011f\u0131 sevinci ile ine\u011fini bo\u011faya getirir.<\/p>\n \u0130ne\u011fi g\u00f6r\u00fcnce K\u00e2tip’in maruzat\u0131n\u0131 anlayan Fatma Nine, s\u0131rt\u0131n\u0131 kap\u0131ya d\u00f6ner, y\u00fcz\u00fcn\u00fc \u0130brahim Efendi’nin koridor sonundaki odas\u0131na \u00e7evirir ve y\u00fcksek sesle:<\/p>\n “K\u00e2tip geldi Efendi, ge\u00e7en y\u0131lki ine\u011fini bo\u011faya getirdi yine, ne yapal\u0131m” diye biraz heyecanl\u0131 biraz da alayl\u0131 bir eda ile seslenir \u0130brahim Efendi’ye.<\/p>\n K\u00e2tip, inek, bir de bo\u011fa kelimelerini bir arada duyan \u0130brahim Efendi’nin, g\u00f6zleri karar\u0131r, k\u0131rm\u0131z\u0131 \u0130kinci Mahmut Fesi’nin etraf\u0131na beyaz abaniyesinin sar\u0131l\u0131 oldu\u011fu sar\u0131\u011f\u0131, sa\u00e7lar\u0131n\u0131n diken diken diklenmesi ile ba\u015f\u0131ndan d\u00fc\u015fer. Bu h\u0131rsla, makam koltu\u011funun yan\u0131nda, duvara dayal\u0131 duran bastonunu kapar, b\u00fcy\u00fck bir h\u0131\u015f\u0131mla d\u0131\u015f kap\u0131ya y\u00f6nelir. Efendi’nin, sopayla \u00fczerine y\u00fcr\u00fcmekte oldu\u011funu g\u00f6ren K\u00e2tip durumun vahametini anlamakta gecikmez. Elindeki ot horomunu ve ine\u011fin ba\u011f\u0131n\u0131 sa\u011fa sola f\u0131rlat\u0131r, avlunun ta\u015f basamakl\u0131 yolundan Kas\u0131m Rendeci’nin evine do\u011fru ka\u00e7maya ba\u015flar. Daha gen\u00e7 oldu\u011fu i\u00e7in, kendisinden daha h\u0131zl\u0131 ko\u015fan Katip’e yeti\u015femeyece\u011fini anlay\u0131nca, bastonu olanca g\u00fcc\u00fcyle f\u0131rlat\u0131p bacaklar\u0131na yap\u0131\u015ft\u0131ran \u0130brahim Efendi, bir taraftan da burnundan soluyarak avaz\u0131 \u00e7\u0131kt\u0131\u011f\u0131 kadar:<\/p>\n “Seni yaramaz adam! Ge\u00e7en y\u0131l olmaz dedim, \u00fcsteledin, olmaz dedim \u00fcsteledin. O g\u00fcn bu g\u00fcnd\u00fcr evimizde rahat y\u00fcz\u00fc g\u00f6rmedik. Kodal\u0131 ba\u015f\u0131mda sa\u00e7 b\u0131rakmad\u0131. Defol! \u0130ne\u011fini de kendini de g\u00f6z\u00fcm g\u00f6rmesin. Yoksa elimden bir kaza \u00e7\u0131kacak, defol!” diye hayk\u0131r\u0131r.<\/p>\n Ve olay\u0131n doyulmaz seyrine dalan kom\u015fular\u0131n dedikodusu, bu g\u00fczel hik\u00e2yenin g\u00fcn\u00fcm\u00fcze kadar ula\u015fmas\u0131n\u0131 ve uzun k\u0131\u015f gecelerindeki sohbetlerimizde kahkahalar\u0131m\u0131z\u0131n ar\u015f-\u0131 al\u00e2ya \u00e7\u0131kmas\u0131na vesile olur.<\/p>\n Ahmet MUTLUO\u011eLU<\/p>\n \u00dcsk\u00fcdar, 10. 05. 2008<\/p>\n <\/p>\n KAYNAK\u00c7A:<\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" (06) KOCA DEDE’N\u0130N BO\u011eASI De\u011ferli okuyucular, fark edildi\u011fi \u00fczere, bizim yaz\u0131lar\u0131m\u0131z\u0131n temas\u0131 “Zeleka” yani “Ta\u015f\u00f6ren K\u00f6y\u00fc”d\u00fcr. Zaman zaman ba\u015fka konulara dalsak da, ana temam\u0131z budur. Bu yolla, zaman t\u00fcnelinden ge\u00e7erken, Zeleka’da izi kalanlar\u0131n izlerini k\u00e2\u011f\u0131da d\u00f6kmeye gayret ediyoruz. Bundan ba\u015fka hi\u00e7 bir gayret ve kayg\u0131m\u0131z yoktur, olamaz. Kim ne iz b\u0131rakt\u0131ysa o. Kimi \u00e7ok […]<\/p>\n","protected":false},"author":1,"featured_media":1861,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[30,29],"tags":[],"class_list":{"0":"post-4489","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-ahmet-mutluoglu","8":"category-yazarlar"},"_links":{"self":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4489","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4489"}],"version-history":[{"count":5,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4489\/revisions"}],"predecessor-version":[{"id":4495,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/4489\/revisions\/4495"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/media\/1861"}],"wp:attachment":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4489"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4489"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4489"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/zeleka.com\/wp-content\/uploads\/2025\/01\/Vesikalik-2.jpg\")
<\/p>\n\n