{"id":3876,"date":"2025-02-08T15:21:39","date_gmt":"2025-02-08T12:21:39","guid":{"rendered":"https:\/\/zeleka.com\/?p=3876"},"modified":"2025-02-08T15:21:39","modified_gmt":"2025-02-08T12:21:39","slug":"degerlerimizi-taniyalim-ve-tanitalim-05","status":"publish","type":"post","link":"https:\/\/zeleka.com\/?p=3876","title":{"rendered":"De\u011ferlerimizi Tan\u0131yal\u0131m ve Tan\u0131tal\u0131m (05)"},"content":{"rendered":"

De\u011ferlerimizi Tan\u0131yal\u0131m ve Tan\u0131tal\u0131m (05)<\/strong><\/p>\n

AHMET FA\u0130K ARSLANT\u00dcRKO\u011eLU<\/strong><\/p>\n

“K\u00f6y\u00fcm\u00fczde K\u00fclt\u00fcr ve Edebiyat” s\u00f6z konusu olunca, ilk akla; “Numaniye” nin yazar\u0131 M\u00fcft\u00fc, Hudeko\u011flu (Tuncer) Numan Efendi (\u015eair Vehbi) geliyorsa, ikinci akla gelen de, yirmiye yak\u0131n eserin sahibi, Vaiz, Ahmet Faik Arslant\u00fcrko\u011flu’dur ku\u015fkusuz. Numan Efendi’nin 1885 Y\u0131l\u0131nda, hen\u00fcz yirmi be\u015f ya\u015f\u0131nda iken ve K\u00f6y\u00fcm\u00fcz’de, okuma- yazma bilenlerin say\u0131s\u0131 iki elin parmaklar\u0131n\u0131 ge\u00e7mezken, edebi bir eser yazmaya cesaret etmesi,\u00a0 \u00e7ok \u00f6nemlidir . B\u00fcy\u00fck bir medeni giri\u015fim \u00f6rne\u011fidir. K\u00f6y\u00fcm\u00fcz’de ve \u0130l\u00e7emiz’de “Aruz Vezni”nin ne oldu\u011fu bilinmez ve hatta duyulmam\u0131\u015f iken, O’nun bu \u00f6l\u00e7\u00fc ile \u015fiir yazmas\u0131 ba\u015fl\u0131 ba\u015f\u0131na, b\u00fcy\u00fck bir olayd\u0131r. Ayn\u0131 \u015fekilde, Ahmet Hoca’n\u0131n hayat\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 kitaplar aras\u0131nda ge\u00e7irmek suretiyle, b\u0131kmadan usanmadan ve \u00f6nemli bir menfaat beklemeden, ara\u015ft\u0131rmalar yapmak suretiyle yirmiye yak\u0131n eser vermesi, her t\u00fcrl\u00fc takdirin \u00fczerinde, K\u00f6y\u00fcm\u00fcz’\u00fcn Y\u00fcz\u00fc’n\u00fc a\u011fartan, bizim i\u00e7in de gurur vesilesi olan bir olayd\u0131r.T\u0131pk\u0131 Numan Efendi gibi Ahmet Hoca’m\u0131z da K\u00f6y\u00fcm\u00fcz’\u00fcn tan\u0131t\u0131m\u0131na \u00e7ok b\u00fcy\u00fck hizmetler vermi\u015f ve O’nun ismi de K\u00f6y\u00fcm\u00fcz’le \u00f6zde\u015fle\u015fmi\u015ftir. Bize ve bizden sonrakilere d\u00fc\u015fen g\u00f6rev de, De\u011ferlerimiz’e sahip \u00e7\u0131kmak, Onlar\u0131 tan\u0131mak ve tan\u0131tmakt\u0131r.<\/p>\n

HAYAT H\u0130K\u00c2YES\u0130 VE E\u011e\u0130T\u0130M\u0130<\/strong><\/p>\n

Yazar Ahmet Faik Arslant\u00fcrko\u011flu,1928 Y\u0131l\u0131nda,Trabzon \u0130li,\u00c7aykara \u0130l\u00e7esi,Ta\u015f\u00f6ren (Zeleka) K\u00f6y\u00fc’nde d\u00fcnyaya geldi. Babas\u0131, 27 y\u0131l K\u00f6y\u00fcm\u00fcz’de muhtarl\u0131k yapan K\u00e2mil Arslant\u00fcrko\u011flu (1872-1949)’\u00fcn o\u011flu, \u0130brahim Hoca, Annesi, Ye\u015filalan K\u00f6y\u00fcnden \u0130brahim Tosun’un\u00a0 K\u0131z\u0131 Zeynep Han\u0131m (1907-1952)d\u0131r.Babas\u0131, \u0130brahim Hoca (1906-1980) devrinde ge\u00e7erli olan medrese e\u011fitimini alm\u0131\u015f ve a\u011f\u0131rl\u0131kl\u0131 olarak,\u00c7orum \u0130li, Sungurlu \u0130l\u00e7esi \u00e7evresinde ve daha ziyade, Helvac\u0131lar K\u00f6y\u00fcnde 35 y\u0131l “imam-hatip” lik mesle\u011fini icra etmi\u015ftir. Annesi Zeynep Han\u0131m ise, \u00e7a\u011fda\u015f\u0131 t\u00fcm han\u0131mlar gibi ev han\u0131m\u0131 olup evinin, ba\u011f ve bah\u00e7esinin i\u015fiyle ve \u00e7ocuklar\u0131n\u0131n bak\u0131m\u0131 ile i\u015ftikal etmekteydi.<\/p>\n

Ahmet Hoca, ilk dini e\u011fitimini Babas\u0131 \u0130brahim Hocadan alarak, kuran okumas\u0131n\u0131 \u00f6\u011frenmi\u015f ve giri\u015f bilgilerini edinmi\u015ftir. Bu temel e\u011fitimden sonra, O da okumaya y\u00f6nlendirilen akranlar\u0131 gibi, haf\u0131zl\u0131k yapmak \u00fczere, K\u00f6y’\u00fcn tan\u0131nm\u0131\u015f Kur’an Hocas\u0131 (\u00d6\u011fretmeni), Cevahir Haf\u0131z Ahmet Hamdi Se\u00e7ilmi\u015f (1909-1991) Hoca’ya g\u00f6nderilir. Mudat zamanda Kur’an\u0131 h\u0131fzeder (ezberler) ve g\u00f6rkemli bir merasimden sonra “haf\u0131z”l\u0131k unvan\u0131n\u0131 kazan\u0131r.<\/p>\n

Yeni yetme diye tabir edilen ilk delikanl\u0131l\u0131k \u00e7a\u011f\u0131na eren Haf\u0131z Ahmet’in K\u00f6y\u00fc’nde alabilece\u011fi e\u011fitim kalmam\u0131\u015ft\u0131r art\u0131k.Ya baz\u0131 arkada\u015flar\u0131 gibi \u00e7ok gen\u00e7 ya\u015fta Anadolu K\u00f6yleri’nde kadrosu a\u00e7\u0131k camii aray\u0131p imaml\u0131\u011fa ba\u015flayacak, ya da daha ilerilere ula\u015fmak i\u00e7in dini e\u011fitimine devam edecekti. O zor olan ikinci yolu se\u00e7ti.\u00d6nce Kur’an e\u011fitimini tamamlamak \u00fczere, Of \u0130l\u00e7esi, U\u011furlu Beldesi’nde, T\u00fcrkiye \u00e7ap\u0131nda tan\u0131nm\u0131\u015f Haf\u0131-\u0131 Kurra Mehmet R\u00fc\u015ft\u00fc A\u015f\u0131k Kutlu (1901-1980) Hocadan k\u0131raat dersleri al\u0131r.Buradan da mezun olunca, art\u0131k Kur’an\u0131 Kerim’in ezbere ve kusursuz okunmas\u0131 e\u011fitimi tamamlanm\u0131\u015f s\u0131ra anla\u015f\u0131lmas\u0131na gelmi\u015fti.Bunun i\u00e7in de \u00f6nce,\u00a0 o zamanlar \u00c7aykara’n\u0131n en tan\u0131nm\u0131\u015f hocalar\u0131ndan Mara\u015fl\u0131 (Pa\u00e7an) K\u00f6y\u00fcnden \u0130dris Efendi ( 1884-1966)’ den okumaya ba\u015flar ve buradaki e\u011fitimini, alt\u0131 y\u0131l aral\u0131ks\u0131z olarak\u00a0 s\u00fcrd\u00fcr\u00fcr.\u0130dris Efendi’nin yan\u0131ndaki e\u011fitimini tamamlayan Haf\u0131z Ahmet, art\u0131k Arap\u00e7a’ya derinlemesine vak\u0131f olmu\u015f ve Kur’an\u0131n ne dedi\u011fini de adamak\u0131ll\u0131 anlar seviyeye gelmi\u015ftir.Art\u0131k O s\u0131radan de\u011fil, s\u0131ra d\u0131\u015f\u0131 bir hocad\u0131r.Ama bu da yetmez Ahmet Hoca’ya. Bilgisini kemale erdirip doru\u011fa ula\u015ft\u0131rmak i\u00e7in \u0130stanbula gider.Orada da, Mehmet Akif ‘in arkada\u015f\u0131, Dersiam Hac\u0131 Saffet Efendi’den, F\u0131k\u0131h (\u0130sl\u00e2m Hukuku), Tefsir ( Kuran\u0131 Yorumlama Bilimi) okuyup icazet al\u0131r.<\/p>\n

B\u00f6ylece ,dini e\u011fitimini tamamlayan Ahmet Hoca’y\u0131, uzun bir mesleki hizmet ve me\u015fakkatli bir ara\u015ft\u0131rmac\u0131 yazar kariyeri beklemektedir.S\u0131ras\u0131 ile: Denizli, Tavas \u0130l\u00e7esi, Kuran Kursu \u00d6\u011fretmenli\u011fi,Denizli, Buldan \u0130l\u00e7esi, Merkez Camii \u0130maml\u0131\u011f\u0131-Fahri Kuran Kursu \u00d6\u011fretmenli\u011finden sonra Buldan \u0130l\u00e7esi Merkez Vaizli\u011fi g\u00f6revlerinde bulunur.Bu g\u00f6revleri esnas\u0131nda onlarca haf\u0131z ve “din ilimi adam\u0131” yeti\u015ftirir.Denizli’deki bu g\u00f6revlerinden sonra Trabzon \u0130li Merkez Vaizli\u011fi’ne atan\u0131r.B\u00f6ylece son nefesine kadar devam edecek olan Trabzon’daki g\u00f6revi yan\u0131nda \u00f6ncekilerine oranla daha kapsaml\u0131 ara\u015ft\u0131rmalar\u0131na da ba\u015flam\u0131\u015f olur.Ya\u015f s\u0131n\u0131r\u0131na ula\u015f\u0131nca g\u00f6revi resmen sona erer, emekli olur. Ama Ahmet Hocan\u0131n g\u00f6revi seksenli y\u0131llar\u0131n\u0131 ya\u015fad\u0131\u011f\u0131 g\u00fcn\u00fc\u011fm\u00fczde de kesintisiz devam etmektedir.Vaazlar, konferanslar, rop\u00f6rtajlar, radyo-televizyon sohbetleri ve bunlardan zaman bulduk\u00e7a ara\u015ft\u0131rmalar, gazete, dergi ve kitap yazarl\u0131\u011f\u0131 faaliyetleri devam etmektedir. G\u00fcn\u00fcm\u00fczde Trabzon ve havalisinin, alan\u0131nda en \u00f6nde gelen, yetkilisi s\u0131fat\u0131yle T\u00fcrkiye’nin her y\u00f6resinden bilgisine m\u00fcraccat edilen Ahmet Hoca’ya \u00e7ok tan\u0131nm\u0131\u015f din adam\u0131, yazar ve akademisyen de ba\u015f vurmaktad\u0131r.\u00a0\u00a0<\/strong><\/p>\n

EDEB\u0130 K\u0130\u015e\u0130L\u0130\u011e\u0130 VE ESERLER\u0130 <\/strong>:<\/p>\n

1993 Y\u0131l\u0131’ndan beri Karadeniz Yazarlar Birli\u011fi ve Yazarlar Meclisi \u00fcyesi olan, Ahmet Faik Arslant\u00fcrko\u011flu’nun \u00e7o\u011fu \u00e7eviri t\u00fcr\u00fcnde yirmiye yak\u0131n eseri mevcuttur.Yazar bu eserleri ile dinin hurafe ve yanl\u0131\u015f yorumlamalardan sak\u0131nd\u0131r\u0131lmas\u0131na katk\u0131da bulunmaya \u00e7al\u0131\u015fm\u0131\u015f ve bunun i\u00e7in ge\u00e7mi\u015fimizin b\u00fcy\u00fck din alimlerinin kl\u00e2sikle\u015fmi\u015f eserlerini, g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esi ve \u00e7a\u011fda\u015f anlat\u0131m\u0131 ile halk\u0131n hizmetine sunmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.T\u00fcrkiye’nin her taraf\u0131nda okuyucu bulan eserleri, resmi-\u00f6zel b\u00fcy\u00fck k\u00fct\u00fcphanelerin de aray\u0131p, bulundurdu\u011fu kaynaklar aras\u0131nda yerlerini alm\u0131\u015f bulunmaktad\u0131rlar.Takdir edilece\u011fi \u00fczere Yazar’\u0131n uzun ve yorucu \u00e7al\u0131\u015fmalar\u0131n\u0131n amac\u0131 edebi eser vermekten \u00e7ok, Din’in ger\u00e7ek manada ve \u00f6z\u00fc itibari ile anla\u015f\u0131lmas\u0131d\u0131r.Ancak bunun yan\u0131nda g\u00fcncel T\u00fcrk\u00e7e’nin kullan\u0131m\u0131 ve geni\u015f halk kitleleri taraf\u0131ndan anla\u015f\u0131lmas\u0131 hususlsr\u0131 da Yazar’\u0131n \u00f6zen g\u00f6sterdi\u011fi hususlard\u0131r eserlerinde.Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131 zaman Ahmet Faik Arslant\u00fcrko\u011flu’nun eserlerinin, Eski T\u00fcrk Edebiyat\u0131ndan,Yeni T\u00fcrk Edebiyat\u0131na ge\u00e7i\u015fe \u00f6nemli \u00f6l\u00e7\u00fcde katk\u0131 sa\u011flad\u0131klar\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

\u00a0<\/strong>YAZARIN YAYINLANMI\u015e ESERLER\u0130N\u0130N BAZILARI \u015eUNLARDIR :<\/strong><\/p>\n

01-G\u00fczel Ahlak \u0130nsan\u0131n En K\u0131ymetli Varl\u0131\u011f\u0131d\u0131r,<\/strong> (Buldan Merkez Vaiz ve \u00c7ar\u015f\u0131 Camii \u0130mam\u0131 iken\u00a0 yazd\u0131\u011f\u0131 kendisine ait ve ilk eseri), Hamle Matbaas\u0131-\u0130stanbul 1953 .<\/p>\n

02-Cenazeler \u0130\u00e7in Devir Usul\u00fc<\/strong>.(Buldan Merkez Vaizi ve \u00c7ar\u015f\u0131 Camii \u0130mam\u0131 iken\u00a0 yazd\u0131\u011f\u0131 kendisine ait ve ikinci eseri) Hamle Matbaas\u0131 \u0130STANBUL ,1958<\/p>\n

03<\/strong>–Gen\u00e7lere Dini ve Ahlaki \u00d6\u011f\u00fctler, <\/strong>(Kendi eseri), Nuruosmaniye Matbaas\u0131 \u0130stanbul, 1964<\/p>\n

04-\u0130tikat,\u0130badet ve \u0130man Hususlar\u0131 \u00dczerine Sualli Cevapl\u0131 \u0130lmihal<\/strong>.(Kendi eseri), Kanaat Matbaas\u0131, 1965.<\/p>\n

05-Aldan\u0131\u015f, <\/strong>( Yazar\u0131n ifadesine g\u00f6re; Abd\u00fcl Vahab-\u0131 \u015eARAN\u0130’den terc\u00fcme..Bas\u0131mlarda Gazzali’den terc\u00fcme olarak belirtilmi\u015f. \u015eimdiye kadar 3 bask\u0131s\u0131 yap\u0131lm\u0131\u015f), \u0130lk bask\u0131s\u0131; Dede Korkut\u00a0 Yay\u0131nevi.P.K 365 Aksaray-\u0130stanbul.1970.<\/p>\n

06-Peygamberimizin Sevgilisi <\/strong>D\u00d6RT HAL\u0130FEN\u0130N MENKIBELER\u0130<\/strong>, (\u015eemseddin S\u0130VAS\u0130’den terc\u00fcme), Sa\u011flam Kitabevi \u00c7a\u011falo\u011flu- \u00c7atal \u00e7e\u015fme sokak, G\u00f6zen Apt. Kat:1, \u0130stanbul, 1976<\/p>\n

07-\u0130slamda Evlenme Adab\u0131 ve M\u00fcsl\u00fcman Kad\u0131n\u0131<\/strong> (Kendi eseri), Can Kitabevi, Mevlana Cad.. Bostan\u00e7elebi sok. No: 11\/B Konya, 1983<\/p>\n

08-Se\u00e7me DUALAR<\/strong> \u00a0(Kendi eseri),Meral Yay\u0131nevi, Beyaz Saray No:25\/2 Beyaz\u0131t-\u0130stanbul, 1983<\/p>\n

09-Ramazan-\u0131 \u015eerifin \u00d6zellikleri ve \u0130lahiler. <\/strong>(Kendi eseri),\u00a0Bayrak Yay\u0131nc\u0131l\u0131k ve Matbaac\u0131l\u0131k koll.\u015fkt. \u0130STANBUL ,1983<\/p>\n

10-\u0130slamda Hikmetler ve \u0130lgin\u00e7 Meseleler<\/strong>, ( Bosna-Hersekli \u015eeyh Ali DEDE’den terc\u00fcme), 1.Bask\u0131 Eser Ofset Matbaac\u0131l\u0131k-Trabzon 1995, 2. Bask\u0131: Yasin Yay\u0131nevi, Manyas\u0131zade Cad.No:47\u00a0 \u00c7ar\u015famba-Fatih-\u0130STANBUL, 2007<\/p>\n

11-Mecmuat\u00fcl-Ahzab. (<\/strong>B\u00fcy\u00fck Dua Kitab\u0131, Ahmet Ziya\u00fcddin G\u00fcm\u00fc\u015fhanevi’den terc\u00fcme, \u0130slamo\u011flu Yay\u0131nc\u0131l\u0131k, Beyazsaray No:21 Beyaz\u0131t-\u0130STANBUL, 1995<\/p>\n

12-M\u00fcsl\u00fcmanl\u0131k ve Hristiyanl\u0131k Aras\u0131ndaki Farklar, (<\/strong> Edirneli Mehmet Emin Efendi’den terc\u00fcme), Enes Kitabevi Manyas\u0131zade Cad.No:74 \u00c7ar\u015famba-Fatih-\u0130STANBUL, 2001<\/p>\n

13- F\u00fct\u00fchat-\u0131\u00a0 Mekkiyeden Tavsiyeler, <\/strong>\u00a0(Muhyiddin-i Arabi’den terc\u00fcme) Yasin Yay\u0131nevi, Manyas\u0131zade Cad.No:47\u00a0 \u00c7ar\u015famba-Fatih-\u0130STANBUL, 2004<\/p>\n

14-ABD\u00dcLLAT\u0130F, (<\/strong>Abd\u00fcllatif-i HARPUT\u0130’den terc\u00fcme), 14. Bask\u0131s\u0131: Eser Ne\u015friyat, \u00c7atlak \u00c7e\u015fme Sok.No:52 \u00c7o\u011folo\u011flu-\u0130stanbul, 2004<\/p>\n

15-\u00d6rnek Vaazlar, <\/strong>(Kendi eseri), 2. Bask\u0131: Yasin Yay\u0131nevi, Manyas\u0131zade Cad.No:47\u00a0 \u00c7ar\u015famba-Fatih-\u0130STANBUL, 2005<\/p>\n

16-Futuhat\u0131 Mekkiyeden \u0130lhamlar,<\/strong> (Muhyiddin \u0130bn-i Arabi’den terc\u00fcme), Yasin Yay\u0131nevi, Manyas\u0131zade Cad.No:47\u00a0 \u00c7ar\u015famba-Fatih-\u0130STANBUL, 2006<\/p>\n

17-Mizan-\u00fcl Ahlak <\/strong>AHLAK \u00d6L\u00c7\u00dcLER\u0130<\/strong>, ( \u0130mam\u0131 Gazzzali’den terc\u00fcme), Sa\u011flam Yay\u0131nevi Ca\u011falo\u011flu, \u00c7atal \u00e7e\u015fme sokak.G\u00f6zen Apt.Kat:1, \u0130stanbul<\/p>\n

18-Vasiyetname, (<\/strong>\u0130mam\u0131 Gazzali’den terc\u00fcme), Sahaflar Kitap Saray\u0131 Sahaflar Cad.No:26 Beyaz\u0131t-\u0130stanbul<\/p>\n

DOSYA HAL\u0130NDE BASILMAYA HAZIR ESERLER\u0130 :<\/strong><\/p>\n

01-Gen\u00e7lere \u00d6\u011f\u00fctler ve Ana Baba Haklar\u0131,<\/strong> (Kendi eseri).<\/p>\n

02-B\u00fcy\u00fck Vaaz Kitab\u0131, <\/strong>( Kendi eseri, 2 cilt).<\/p>\n

03-Tasavvufun \u00d6z\u00fc,<\/strong> (Muhiddin-i Arabi’den terc\u00fcme).<\/p>\n

04-B\u00fcy\u00fck \u0130lmihal \u00d6zeti<\/strong>, (Kendi eseri)<\/p>\n

05-\u00d6z \u0130lmihal<\/strong>, (Kendi eseri,k\u0131sa)<\/p>\n

06-40 Hadis<\/strong>, (\u00d6mer Ziyaeddin’den terc\u00fcme)<\/p>\n

07-20. As\u0131rda \u0130slamiyet<\/strong>, (\u015eeyh Muhsini Faniyi Zahiri’den terc\u00fcme)<\/p>\n

08-Kur’an K\u0131raati<\/strong>, (Kendi eseri)<\/p>\n

09-Tevhid Risalesi<\/strong>, (Gazzali’den terc\u00fcme)<\/p>\n

B\u00fct\u00fcn bu bas\u0131lan ve baslmaya haz\u0131r bekleyen eserin, her kelimesi, her c\u00fcmlesi, i\u011fne ile kuyu kazarcas\u0131na yap\u0131lan, bir \u00e7al\u0131\u015fman\u0131n eseridir elbette.Bunlar sabahlara kadar uyumayan, orada burada, saatlerce nutuk atarak zaman \u00f6ld\u00fcrmeyen ve kahvenin kirli s\u0131gara duman\u0131n\u0131 tan\u0131mayan insanlar\u0131n yapabildi\u011fi i\u015flerdir. K\u0131sacas\u0131 bu gibi i\u015fler; az konu\u015fup \u00e7ok \u00e7al\u0131\u015fan, \u00e7ok \u00fcreten ki\u015filerin ba\u015farabildi\u011fi i\u015flerdir. \u0130\u015fte Ahmet Hoca’m\u0131z da bu \u00e7al\u0131\u015fkan insanlardan biridir ve onun i\u00e7in bu yaz\u0131m\u0131z\u0131n konusu olmu\u015ftur.<\/p>\n

Yaz\u0131m\u0131,Yayla Camii’nde verdi\u011fi, bir vaaz\u0131nda, Ahmet Hoca’dan duydu\u011fum ve \u00e7ok ho\u015fuma giden bir nakli ile tamamlayay\u0131m: ” Ey g\u00f6n\u00fcl bir can<\/strong> i\u00e7in\u00a0 cana minnet eyleme, \u0130zzet-i d\u00fcnya i\u00e7in sultana minnet eyleme.<\/strong>”<\/p>\n

 <\/p>\n

\"\"<\/p>\n

Ahmet MUTLUO\u011eLU<\/p>\n

\u00dcsk\u00fcdar,10,03,2008<\/p>\n

\u00a0<\/strong><\/p>\n

KAYNAKLAR :<\/strong><\/p>\n

    \n
  1. Yazar\u0131n Bas\u0131l\u0131 Eserlrindeki Hal Tercemeleri,<\/li>\n
  2. Mehmet MUTLUO\u011eLU (1958-\u2026)’nun, Yazarla yapt\u0131\u011f\u0131, 02.03.2008 tarihli s\u00f6yle\u015fi,<\/li>\n
  3. Ahmet MUTLUO\u011eLU (1952-\u2026)’nun, Yazarla, 02.03.2008 tarihli telefon g\u00f6r\u00fc\u015fmesi.<\/li>\n<\/ol>\n

    Not: \u0130slamda Hikmetler ve \u0130lgin\u00e7 Meseleler<\/strong>, F\u00fct\u00fchat-\u0131 Mekkiyeden ilhamlar<\/strong> ve F\u00fct\u00fchat-\u0131 Mekkiyeden\u00a0 Tavsiyeler\u00a0<\/strong>adl\u0131 eserlerini,\u00a0 Yazar\u0131n: Yenimahalle, 9.sokak, no:11, kat:3, TRABZON adresinden ve 0462 22 3 11 48 numaral\u0131 telefonundan temin etmek m\u00fcmk\u00fcnd\u00fcr. Ayr\u0131ca Yazar\u0131m\u0131z, yaz\u0131lm\u0131\u015f ve yaz\u0131lmaya haz\u0131r eserlerinin bas\u0131m\u0131 i\u00e7in, ilim ve kitap sevdal\u0131lar\u0131n\u0131n desteklerini beklemekte ve Ta\u015f\u00f6ren K\u00f6y\u00fc ad\u0131na kurulacak bir vak\u0131f veya dernek vas\u0131tas\u0131 ile eserlerinin bast\u0131r\u0131l\u0131p sat\u0131lmas\u0131 suretiyle, K\u00f6y’\u00fcne hizmet etmeyi de bir teklif olarak sunmaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

    De\u011ferlerimizi Tan\u0131yal\u0131m ve Tan\u0131tal\u0131m (05) AHMET FA\u0130K ARSLANT\u00dcRKO\u011eLU “K\u00f6y\u00fcm\u00fczde K\u00fclt\u00fcr ve Edebiyat” s\u00f6z konusu olunca, ilk akla; “Numaniye” nin yazar\u0131 M\u00fcft\u00fc, Hudeko\u011flu (Tuncer) Numan Efendi (\u015eair Vehbi) geliyorsa, ikinci akla gelen de, yirmiye yak\u0131n eserin sahibi, Vaiz, Ahmet Faik Arslant\u00fcrko\u011flu’dur ku\u015fkusuz. Numan Efendi’nin 1885 Y\u0131l\u0131nda, hen\u00fcz yirmi be\u015f ya\u015f\u0131nda iken ve K\u00f6y\u00fcm\u00fcz’de, okuma- yazma bilenlerin […]<\/p>\n","protected":false},"author":1,"featured_media":3780,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[30,29],"tags":[],"class_list":["post-3876","post","type-post","status-publish","format-standard","has-post-thumbnail","category-ahmet-mutluoglu","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/3876","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3876"}],"version-history":[{"count":1,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/3876\/revisions"}],"predecessor-version":[{"id":3877,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/posts\/3876\/revisions\/3877"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=\/wp\/v2\/media\/3780"}],"wp:attachment":[{"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3876"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3876"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zeleka.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3876"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}